Buffalo Politics: Sovereignty and Sacrificial Publics in the Highlands of East India

Abstract Public rituals of buffalo sacrifice have a prominent place in the political history of eastern India. They were productive activities in agrarian livelihoods, stages for intercommunal politics, unifying spectacles for regional kings, and justifications for colonial military interventions. While their historical scale is much reduced today, in parts of southern Odisha, they remain important political events. Drawing on historical research and long-term ethnographic fieldwork in Odisha’s Kandhamal Hills, this article examines how public rituals of sacrifice form a site of commensuration: a space where interlocal relations of mutuality and difference are temporarily made visible, and where value is defined in the presence of diverse audiences. By focusing on one specific ritual event, I show how these “sacrificial publics” are structured around the tensions of sovereignty (togetherness and transgression) and have long been spaces where different kinds of sovereign power have become legible. Historicizing an enduring sacrificial politics at India’s upland margins, I outline a distinctly anthropological concept of sovereignty—one that reflects the ways human relationships are made commensurable in lasting political formations, sustained through interlocal and intercommunal patterns of recognition.

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Publication Details

Journal
Comparative Studies in Society and History
Published
2026-02-04
DOI
https://doi.org/10.1017/s0010417525100364
Citations
1
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
57.74

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article

Buffalo Politics: Sovereignty and Sacrificial Publics in the Highlands of East India

Sam Wilby
1 citations
Comparative Studies in Society and History
Anthropological Studies and Insights
57.74
article

Buffalo Politics: Sovereignty and Sacrificial Publics in the Highlands of East India

Sam Wilby
article en
1 citations

Abstract

Abstract Public rituals of buffalo sacrifice have a prominent place in the political history of eastern India. They were productive activities in agrarian livelihoods, stages for intercommunal politics, unifying spectacles for regional kings, and justifications for colonial military interventions. While their historical scale is much reduced today, in parts of southern Odisha, they remain important political events. Drawing on historical research and long-term ethnographic fieldwork in Odisha’s Kandhamal Hills, this article examines how public rituals of sacrifice form a site of commensuration: a space where interlocal relations of mutuality and difference are temporarily made visible, and where value is defined in the presence of diverse audiences. By focusing on one specific ritual event, I show how these “sacrificial publics” are structured around the tensions of sovereignty (togetherness and transgression) and have long been spaces where different kinds of sovereign power have become legible. Historicizing an enduring sacrificial politics at India’s upland margins, I outline a distinctly anthropological concept of sovereignty—one that reflects the ways human relationships are made commensurable in lasting political formations, sustained through interlocal and intercommunal patterns of recognition.

Comparative Studies in Society and History
London School of Economics and Political Science (GB)
Economic and Social Research Council
Openalex Percentile: Top 1%
Anthropological Studies and Insights
57.74
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Buffalo Politics: Sovereignty and Sacrificial Publics in the Highlands of East India — Sam Wilby · Comparative Studies in Society and History (2026) | TGRS Research Map | TGRS