Power collapse

What distinguishes things that are endowed with agency from those that lack it? Some scholars in the Aristotelian tradition suggest a distinction in terms of two kinds of powers: agents have both one-way and two-way powers; non-agents, by contrast, have only one-way powers. I call this view Aristotelianism. In this paper, I examine different ways to think of one-way and two-way powers. First, I argue that the conditional analysis faces a problem that resists well-known repair strategies for conditional analyses of dispositions and abilities. Second, I argue that a prominent alternative to the conditional account, as well as variations of it, yield a certain form of Megarianism when combined with Aristotelianism: for non-agents, power collapses into actuality—that is, non-agents have the power to do something iff they manifest it. This might not be a knock-down argument against Aristotelianism, but does call for a reinvestigation of one-way and two-way powers.

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Publication Details

Journal
Philosophical Studies
Published
2026-01-27
DOI
https://doi.org/10.1007/s11098-025-02460-3
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

Power collapse

Julia Zakkou
Philosophical Studies
Philosophical Ethics and Theory
article

Power collapse

Julia Zakkou
article en

Abstract

What distinguishes things that are endowed with agency from those that lack it? Some scholars in the Aristotelian tradition suggest a distinction in terms of two kinds of powers: agents have both one-way and two-way powers; non-agents, by contrast, have only one-way powers. I call this view Aristotelianism. In this paper, I examine different ways to think of one-way and two-way powers. First, I argue that the conditional analysis faces a problem that resists well-known repair strategies for conditional analyses of dispositions and abilities. Second, I argue that a prominent alternative to the conditional account, as well as variations of it, yield a certain form of Megarianism when combined with Aristotelianism: for non-agents, power collapses into actuality—that is, non-agents have the power to do something iff they manifest it. This might not be a knock-down argument against Aristotelianism, but does call for a reinvestigation of one-way and two-way powers.

Philosophical Studies
Heinrich Heine University Düsseldorf (DE)
Peace, Justice and strong institutions
Openalex Percentile: Top 79%
Philosophical Ethics and Theory
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