Domestic Pedagogies of Peace and Conflict in Rwandan and Banyamulenge Refugee Communities in Rwanda

Abstract This article investigates domestic pedagogies of peace and conflict, as teaching and learning about violence in families affected by genocide and war may contribute to how ordinary people break cycles of conflict or enable its continuities. We draw on focused ethnographic research with two communities affected by genocide and violence: Rwandans and Banyamulenge refugees living in Rwanda. We found distinct patterns in respective communities, with Banyamulenge teaching concrete knowledge about past experiences and its implications for identity and survival; and Rwandans largely avoiding sharing of knowledge about the genocide within families but warning for general carefulness. In both communities, children interpreted the teachings in their own ways. We argue that domestic pedagogies of peace and conflict may shape war–peace dynamics, though not in linear ways.

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Publication Details

Journal
Conflict and Society
Published
2025-12-01
DOI
https://doi.org/10.3167/arcs.2025.110110
Primary Topic
Peace and Human Rights Education
Type
article
Field-Weighted Citation Impact
0.00
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article

Domestic Pedagogies of Peace and Conflict in Rwandan and Banyamulenge Refugee Communities in Rwanda

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article

Domestic Pedagogies of Peace and Conflict in Rwandan and Banyamulenge Refugee Communities in Rwanda

Théoneste Rutayisire, Clémentine Kanazayire, Verena Mukeshimana, Reverien Interayamahanga, Benjamin Tuyishimire, Stefan Jansen, Juul Kwaks, Lidewyde H. Berckmoes, Eugène Rutembesa
article en

Abstract

Abstract This article investigates domestic pedagogies of peace and conflict, as teaching and learning about violence in families affected by genocide and war may contribute to how ordinary people break cycles of conflict or enable its continuities. We draw on focused ethnographic research with two communities affected by genocide and violence: Rwandans and Banyamulenge refugees living in Rwanda. We found distinct patterns in respective communities, with Banyamulenge teaching concrete knowledge about past experiences and its implications for identity and survival; and Rwandans largely avoiding sharing of knowledge about the genocide within families but warning for general carefulness. In both communities, children interpreted the teachings in their own ways. We argue that domestic pedagogies of peace and conflict may shape war–peace dynamics, though not in linear ways.

Conflict and SocietyVol. 11(1)
Openalex Percentile: Top 17%
Peace and Human Rights Education
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