Spiritual well-being and “dark” personality traits: Machiavellianism, narcissism, psychopathy, and sadism

The spiritual well-being is systematically and negatively associated with the common core of dark personality (D-core). Sadism emerges as the most potent negative predictor, underscoring a fundamental incompatibility between pleasure in cruelty and spiritual health. While Psychopathy and Machiavellianism also reflect this harmful core, Narcissism presents a nuanced picture: its negative association is attributable to its shared variance with the D-core, whereas its residual, agentic components can positively support existential and spiritual well-being. These findings highlight that spiritual well-being is particularly sensitive to the underlying motivational core of dark traits, being eroded by configurations centered on callous self-interest but capable of integrating more adaptive, self-assured qualities.

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Publication Details

Journal
Frontiers in Psychology
Published
2026-01-22
DOI
https://doi.org/10.3389/fpsyg.2026.1743599
Primary Topic
Workplace Spirituality and Leadership
Type
article
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article

Spiritual well-being and “dark” personality traits: Machiavellianism, narcissism, psychopathy, and sadism

Regina V. Ershova, Ivan A. Bakushkin
Frontiers in Psychology
Workplace Spirituality and Leadership
article

Spiritual well-being and “dark” personality traits: Machiavellianism, narcissism, psychopathy, and sadism

Regina V. Ershova, Ivan A. Bakushkin
article en

Abstract

The spiritual well-being is systematically and negatively associated with the common core of dark personality (D-core). Sadism emerges as the most potent negative predictor, underscoring a fundamental incompatibility between pleasure in cruelty and spiritual health. While Psychopathy and Machiavellianism also reflect this harmful core, Narcissism presents a nuanced picture: its negative association is attributable to its shared variance with the D-core, whereas its residual, agentic components can positively support existential and spiritual well-being. These findings highlight that spiritual well-being is particularly sensitive to the underlying motivational core of dark traits, being eroded by configurations centered on callous self-interest but capable of integrating more adaptive, self-assured qualities.

Frontiers in PsychologyVol. 17
Peoples' Friendship University of Russia (RU), Diocese of Brooklyn (US)
Gender equality
Openalex Percentile: Top 85%
Workplace Spirituality and Leadership
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