Gender, Relationships, and Negotiation: How Men Frame Their Deconversion Experiences from the Church of Jesus Christ of Latter-day Saints

ABSTRACT: Little has been written specifically about how men frame their experiences of leaving the Church of Jesus Christ of Latter-day Saints (LDS). Using a qualitative coding technique, we analyze the deconversion narratives of twenty American men who left the LDS church. Based on an understanding of the ways the LDS church shapes the male life course, we find that milestones and expectations—obligatory priesthood advancement, mission, marriage, a family, and a focus on career—play a role in men's experiences. This is also seen in how men internalize their experiences and, in some instances, form regrets about having followed the church's gendered expectations. We conclude with a call for more research, specifically of men's experiences leaving the church.

Authors

Publication Details

Journal
Nova Religio The Journal of Alternative and Emergent Religions
Published
2026-01-22
DOI
https://doi.org/10.1353/nvr.2026.a980274
Primary Topic
Mormonism, Religion, and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Gender, Relationships, and Negotiation: How Men Frame Their Deconversion Experiences from the Church of Jesus Christ of Latter-day Saints

Ines W. Jindra, Jenna Thompson, Rebecca Malan, Nicholas Evans
Nova Religio The Journal of Alternative and Emergent Religions
Mormonism, Religion, and History
article

Gender, Relationships, and Negotiation: How Men Frame Their Deconversion Experiences from the Church of Jesus Christ of Latter-day Saints

Ines W. Jindra, Jenna Thompson, Rebecca Malan, Nicholas Evans
article en

Abstract

ABSTRACT: Little has been written specifically about how men frame their experiences of leaving the Church of Jesus Christ of Latter-day Saints (LDS). Using a qualitative coding technique, we analyze the deconversion narratives of twenty American men who left the LDS church. Based on an understanding of the ways the LDS church shapes the male life course, we find that milestones and expectations—obligatory priesthood advancement, mission, marriage, a family, and a focus on career—play a role in men's experiences. This is also seen in how men internalize their experiences and, in some instances, form regrets about having followed the church's gendered expectations. We conclude with a call for more research, specifically of men's experiences leaving the church.

Nova Religio The Journal of Alternative and Emergent ReligionsVol. 29(3)
Gender equality
Openalex Percentile: Top 85%
Mormonism, Religion, and History
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