Looking Under the Religion–Family Nexus: Syrian Christian Articulations in India

What does one learn about religion through a study of Syrian Christian family cultures? How do religion and family—both as historically shaped ideological frames and social classifiers—inflect each other in Syrian Christian articulations about their past and present? What do these inflections tell us about being Christian in Kerala and beyond? Does it offer a critique of religion and family as sui generis categories? Based on select examples of Syrian Christian articulations from digital family displays produced by family associations (or kudumbayogam ), I will argue that the religion–family node (or more appropriately nexus) hovers over the muddle of social relations. On one hand, the triumph of religion as a state-cushioned, universal category separated from the realm of the social and the historical (or religion with a capital ‘R’) has meant a neat tucking away of Syrian Christian households under the rubric of a reified Christianity. Similarly, the invocation of the patrilineal, patriarchal family as a universal category bereft of specificities works in tandem with this ironed-out Christianity in Syrian Christian family cultures. On the other hand, beyond their function as easy explainers, the religion–family nexus includes particular details which complicate the universality of the categories. These details recover family and religion in their heterogeneous elements expressed in place-sensitive caste idioms. I argue that the ‘universal’ in family and religion is sustained by the ‘particular’. A dialectical process of differentiation and homogenisation is critical to the Syrian Christian embrace of the religion–family nexus.