John Glover and the Primal Scene of Australian Art

Abstract This article revisits the association that is now well established between the uncanny and the work of the early colonial Australian artist John Glover. The uncanny in not only Glover’s work, but equally the history of Australian art that he is said to originate, has so far been theorized as arising from the repeated failure to suppress the knowledge of founding acts of colonial violence. This is an argument that can certainly be aligned with Freud’s original article on the “unheimlich.” But what happens if we shift to more recent rewritings of Freud’s text? This article situates the repetition and return that characterize Glover’s art in relation to the different interpretation of the uncanny that Slavoj Žižek, after Jacques Lacan, has developed. This is the uncanny as not so much the failed attempt to conceal the knowledge of an event but, as Žižek writes, “the eruption of enjoyment into the social field.” A different understanding of what has been identified as the ghostly in Glover’s work will be proposed, one that seeks to identify the fantasy scene to which his work, and arguably the history of Australian art, repeatedly returns.

Authors

Institutions

Publication Details

Journal
Journal of Asia-Pacific Pop Culture
Published
2025-12-01
DOI
https://doi.org/10.5325/jasiapacipopcult.10.2.0126
Primary Topic
Australian History and Society
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

John Glover and the Primal Scene of Australian Art

Keith Broadfoot
Journal of Asia-Pacific Pop Culture
Australian History and Society
article

John Glover and the Primal Scene of Australian Art

Keith Broadfoot
article en

Abstract

Abstract This article revisits the association that is now well established between the uncanny and the work of the early colonial Australian artist John Glover. The uncanny in not only Glover’s work, but equally the history of Australian art that he is said to originate, has so far been theorized as arising from the repeated failure to suppress the knowledge of founding acts of colonial violence. This is an argument that can certainly be aligned with Freud’s original article on the “unheimlich.” But what happens if we shift to more recent rewritings of Freud’s text? This article situates the repetition and return that characterize Glover’s art in relation to the different interpretation of the uncanny that Slavoj Žižek, after Jacques Lacan, has developed. This is the uncanny as not so much the failed attempt to conceal the knowledge of an event but, as Žižek writes, “the eruption of enjoyment into the social field.” A different understanding of what has been identified as the ghostly in Glover’s work will be proposed, one that seeks to identify the fantasy scene to which his work, and arguably the history of Australian art, repeatedly returns.

Journal of Asia-Pacific Pop CultureVol. 10(2)
The University of Sydney (AU)
Openalex Percentile: Top 17%
Australian History and Society
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.