Aristotelianism and Hermeticism in Renaissance Naples: Francesco Storella and the Secrets of Alchemy

This article examines the role of the logician Francesco Storella (active ca. 1550-1575) in contributing to the intellectual and social legitimation of alchemy in mid sixteenth-century Naples. Storella achieved this by leveraging the tradition of the "Hermetic Aristotle," focusing on his 1555 edition and commentary of the <i>Secretum secretorum</i>. The study first analyses Storella's philological strategies, including the historicisation of the text and the use of the <i>Tabula smaragdina</i>, to firmly link Aristotle's authority to the Hermetic foundation of alchemy. Second, it demonstrates how Storella mobilised his philosophical logic to defend the <i>ars alchemica</i> as a rational and demonstrable discipline, compatible with a physico-astrological framework (Albertine tradition) necessary for achieving genuine metallic transmutation. Finally, the study reconstructs the Neapolitan intellectual network linking Storella with the philologist Domenico Pizzimenti and the young naturalist Giambattista della Porta. This confluence, unified by a commitment to the rational justification of <i>singularia</i> and an Albertine-influenced physics, highlights Naples as an exceptional point of convergence where academic theory, philological rigour, and experimental practice merged. This robust synthesis conferred a decisive epistemological and social status upon alchemy within Renaissance Aristotelianism, providing the essential cosmological and rational justification for the transmutation of metals.