Affirmation without Assent

This paper deals with the ethics of gender affirmation – or, as I frame it, the ethics of responding to gender identity claims. Drawing on Stephen Darwall’s concept of recognition respect, I make the case for a moral duty of affirmation: conceived of as a duty to affirm a person’s standing to self-theorise. In this I break from other philosophical treatments of the issue, separating the ethics of affirmation from the ethics of assent. In a social world characterised by uncertainty and reasonable disagreement about the metaphysics of sex and gender, we can all expect others to respect our standing to self-theorise. But because of that disagreement, I argue, this rarely (if ever) entails that others are under a duty to acquire the belief (or to aspire to acquire the belief) that we actually are a member of the gender category with which we have claimed identification. Recognising that affirmation and assent come apart in this way, I go on to demonstrate, can help us in navigating a number of fraught contemporary disputes.

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Publication Details

Journal
White Rose Research Online (University of Leeds, The University of Sheffield, University of York)
Published
2026-01-06
Primary Topic
Feminist Epistemology and Gender Studies
Type
article
Field-Weighted Citation Impact
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article

Affirmation without Assent

M. Carter
White Rose Research Online (University of Leeds, The University of Sheffield, University of York)
Feminist Epistemology and Gender Studies
article

Affirmation without Assent

M. Carter
article en

Abstract

This paper deals with the ethics of gender affirmation – or, as I frame it, the ethics of responding to gender identity claims. Drawing on Stephen Darwall’s concept of recognition respect, I make the case for a moral duty of affirmation: conceived of as a duty to affirm a person’s standing to self-theorise. In this I break from other philosophical treatments of the issue, separating the ethics of affirmation from the ethics of assent. In a social world characterised by uncertainty and reasonable disagreement about the metaphysics of sex and gender, we can all expect others to respect our standing to self-theorise. But because of that disagreement, I argue, this rarely (if ever) entails that others are under a duty to acquire the belief (or to aspire to acquire the belief) that we actually are a member of the gender category with which we have claimed identification. Recognising that affirmation and assent come apart in this way, I go on to demonstrate, can help us in navigating a number of fraught contemporary disputes.

White Rose Research Online (University of Leeds, The University of Sheffield, University of York)
Gender equality
Openalex Percentile: Top 88%
Feminist Epistemology and Gender Studies
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