Hermeneutical Probability: Thomasius’ Problematic, but Promising Response to Skepticism

Abstract While the skeptical undercurrents of early modern thought have received sustained scholarly attention, such work has tended to be inattentive to hermeneutical or exegetical skepticism. This is a form of skepticism that threatened to stop hermeneutical theorizing in its tracks and absorbed several central hermeneutical concepts in its orbit. Hermeneutical probability was one of them. In this paper, I aim to examine whether the doctrine of hermeneutical probability as it was originally formulated by Christian Thomasius is a surrogate of exegetical skepticism. I argue that not only is the examined view incompatible with skepticism, but that it can indeed articulate a promising response to it. Since general reflection on probability shaped the philosophical landscape of the Early German Enlightenment, the viability of the Thomasian view has much broader ramifications that extend beyond hermeneutics to historics, ethics, and physics.

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Publication Details

Journal
Archiv für Geschichte der Philosophie
Published
2026-01-16
DOI
https://doi.org/10.1515/agph-2025-0096
Primary Topic
Historical Philosophy and Science
Type
article
Field-Weighted Citation Impact
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article

Hermeneutical Probability: Thomasius’ Problematic, but Promising Response to Skepticism

Vladimir Lazurca
Archiv für Geschichte der Philosophie
Historical Philosophy and Science
article

Hermeneutical Probability: Thomasius’ Problematic, but Promising Response to Skepticism

Vladimir Lazurca
article en

Abstract

Abstract While the skeptical undercurrents of early modern thought have received sustained scholarly attention, such work has tended to be inattentive to hermeneutical or exegetical skepticism. This is a form of skepticism that threatened to stop hermeneutical theorizing in its tracks and absorbed several central hermeneutical concepts in its orbit. Hermeneutical probability was one of them. In this paper, I aim to examine whether the doctrine of hermeneutical probability as it was originally formulated by Christian Thomasius is a surrogate of exegetical skepticism. I argue that not only is the examined view incompatible with skepticism, but that it can indeed articulate a promising response to it. Since general reflection on probability shaped the philosophical landscape of the Early German Enlightenment, the viability of the Thomasian view has much broader ramifications that extend beyond hermeneutics to historics, ethics, and physics.

Archiv für Geschichte der Philosophie
Central European University (AT)
Openalex Percentile: Top 89%
Historical Philosophy and Science
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