Sin, Grace, and Conversion in C. S. Lewis’s The Lion, the Witch and the Wardrobe

Was C. S. Lewis Pelagian? While his apologetic works make skillful use of the concept of free will, some worry that he takes the emphasis on free will too far, allowing no room for God's gracious intervention in works such as The Great Divorce and The Problem of Pain. This essay seeks to challenge a Pelagian characterization of Lewis. It argues that there is in Lewis’s theology a dialectic in which the burden for damnation rests solely with the sinner’s own free choice, and yet where God is solely to praise for actively rescuing the saved, resembling a single predestination soteriology.

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Publication Details

Journal
Sehnsucht The C S Lewis Journal
Published
2026-01-14
DOI
https://doi.org/10.55221/1940-5537.1539
Primary Topic
Themes in Literature Analysis
Type
article
Field-Weighted Citation Impact
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article

Sin, Grace, and Conversion in C. S. Lewis’s The Lion, the Witch and the Wardrobe

Christopher Varga
Sehnsucht The C S Lewis Journal
Themes in Literature Analysis
article

Sin, Grace, and Conversion in C. S. Lewis’s The Lion, the Witch and the Wardrobe

Christopher Varga
article en

Abstract

Was C. S. Lewis Pelagian? While his apologetic works make skillful use of the concept of free will, some worry that he takes the emphasis on free will too far, allowing no room for God's gracious intervention in works such as The Great Divorce and The Problem of Pain. This essay seeks to challenge a Pelagian characterization of Lewis. It argues that there is in Lewis’s theology a dialectic in which the burden for damnation rests solely with the sinner’s own free choice, and yet where God is solely to praise for actively rescuing the saved, resembling a single predestination soteriology.

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Themes in Literature Analysis
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Sin, Grace, and Conversion in C. S. Lewis’s The Lion, the Witch and the Wardrobe — Christopher Varga · Sehnsucht The C S Lewis Journal (2026) | TGRS Research Map | TGRS