‘Alid-Najafi Genealogists and a Twelver Shi‘i Network in an Era of Supraconfessional Philo-‘Alidism

Abstract This study examines a notebook compiled in the latter half of the fifteenth century by an ‘Alid expert on the genealogy of the kin of ‘Ali b. Abi Talib to shed light on the attitudes of the Twelver Shi‘i community during an era often noted for the rise of supraconfessional philo-‘Alidism. The codex reveals the activities of its compiler and three earlier ‘Alid genealogists, all of whom may be characterized as Najafi in one sense or another. The network that supported the transregional activities of these genealogists—together with their supraconfessional clientele—reflects a Twelver Shi‘i approach to the spread of philo-‘Alidism among Sunnis. These genealogists drew on their expertise, ‘Alid descent, and ties to Najaf—believed to be ‘Ali's burial site—to expand their own activities as well as those of their co-confessionalists. One of them also promoted reverence for the Twelve Imams in Sunni-majority Egypt in ways that remained within Sunni bounds. These findings suggest that the Twelver Shi‘i community—far from confessionally ambiguous, at least at its core—contributed to the Shi‘i-inflected dimensions of philo-‘Alidism among Sunnis.

Authors

Publication Details

Journal
Comparative Studies of South Asia Africa and the Middle East
Published
2026-01-14
DOI
https://doi.org/10.1215/1089201x-12354697
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
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article

‘Alid-Najafi Genealogists and a Twelver Shi‘i Network in an Era of Supraconfessional Philo-‘Alidism

Kazuo Morimoto
Comparative Studies of South Asia Africa and the Middle East
Islamic Studies and History
article

‘Alid-Najafi Genealogists and a Twelver Shi‘i Network in an Era of Supraconfessional Philo-‘Alidism

Kazuo Morimoto
article en

Abstract

Abstract This study examines a notebook compiled in the latter half of the fifteenth century by an ‘Alid expert on the genealogy of the kin of ‘Ali b. Abi Talib to shed light on the attitudes of the Twelver Shi‘i community during an era often noted for the rise of supraconfessional philo-‘Alidism. The codex reveals the activities of its compiler and three earlier ‘Alid genealogists, all of whom may be characterized as Najafi in one sense or another. The network that supported the transregional activities of these genealogists—together with their supraconfessional clientele—reflects a Twelver Shi‘i approach to the spread of philo-‘Alidism among Sunnis. These genealogists drew on their expertise, ‘Alid descent, and ties to Najaf—believed to be ‘Ali's burial site—to expand their own activities as well as those of their co-confessionalists. One of them also promoted reverence for the Twelve Imams in Sunni-majority Egypt in ways that remained within Sunni bounds. These findings suggest that the Twelver Shi‘i community—far from confessionally ambiguous, at least at its core—contributed to the Shi‘i-inflected dimensions of philo-‘Alidism among Sunnis.

Comparative Studies of South Asia Africa and the Middle East
Openalex Percentile: Top 91%
Islamic Studies and History
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