The Dissolving Self in the Therapeutic Encounter: Mysticism, Ego Dissolution, and Clinical Transforma tion

Abstract This article presents a comprehensive academic exposition of the dissolving self within the therapeutic encounter, integrating Jewish mystical theology, psychodynamic theory, and contemporary neuroscience. Drawing upon the foundational work of Katzman, Bernstein, and Ponak on the authentic mystical self; Ungar-Sargon's theology of tzimtzum, Or HaGanuz, and sacred clinical space; and neuroscientific research on ego dissolution conducted by Letheby, Gerrans, and Stoliker, this paper argues that therapeutic transformation frequently requires a disciplined, ethically-contained dissolution of rigid egoic structures in both clinician and patient. The analysis systematically develops theoretical foundations, mystical parallels, clinical applications, phenomenological considerations, risks, and ethical boundaries. The exposition culminates in an integrated model of therapeutic tzimtzum that bridges theology, psychology, and clinical practice, offering practitioners a theoretically grounded framework for understanding and facilitating transformative therapeutic encounters.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-12-17
DOI
https://doi.org/10.5281/zenodo.18227228
Primary Topic
Theological Perspectives and Practices
Type
article
Field-Weighted Citation Impact
0.00
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article

The Dissolving Self in the Therapeutic Encounter: Mysticism, Ego Dissolution, and Clinical Transforma tion

Julian Y., Ungar-Sargon, MD, PhD
Zenodo (CERN European Organization for Nuclear Research)
Theological Perspectives and Practices
article

The Dissolving Self in the Therapeutic Encounter: Mysticism, Ego Dissolution, and Clinical Transforma tion

Julian Y., Ungar-Sargon, MD, PhD
article en

Abstract

Abstract This article presents a comprehensive academic exposition of the dissolving self within the therapeutic encounter, integrating Jewish mystical theology, psychodynamic theory, and contemporary neuroscience. Drawing upon the foundational work of Katzman, Bernstein, and Ponak on the authentic mystical self; Ungar-Sargon's theology of tzimtzum, Or HaGanuz, and sacred clinical space; and neuroscientific research on ego dissolution conducted by Letheby, Gerrans, and Stoliker, this paper argues that therapeutic transformation frequently requires a disciplined, ethically-contained dissolution of rigid egoic structures in both clinician and patient. The analysis systematically develops theoretical foundations, mystical parallels, clinical applications, phenomenological considerations, risks, and ethical boundaries. The exposition culminates in an integrated model of therapeutic tzimtzum that bridges theology, psychology, and clinical practice, offering practitioners a theoretically grounded framework for understanding and facilitating transformative therapeutic encounters.

Zenodo (CERN European Organization for Nuclear Research)
Dominican University (US)
Openalex Percentile: Top 19%
Theological Perspectives and Practices
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