Pilgrimage Centers as Persistent Places: Spiritual Magnetism, Affects, and Atmospheres

Abstract Pilgrimage centers are persistent places due in part to spiritual magnetism, defined as the power of a place of pilgrimage to attract devotees. In most studies, scholars claim that humans confer spiritual magnetism on pilgrimage centers based on events or cultural, social, or historical factors associated with a center. Here I contend that spiritual magnetism comes from the atmospheres that emerge at a center due to assemblages of humans, places, materials, objects, substances, and more. To demonstrate this, I explore how the intersection of the natural landscape, water, and human bodies at the Marian pilgrimage center at Lourdes, France, generates affects and atmospheres that have and continue to attract pilgrims. From this perspective, spiritual magnetism can be studied archaeologically and can help archaeologists better grasp the importance of pilgrimage centers throughout history. To show how archaeologists might examine spiritual magnetism at ancient pilgrimage centers, I conclude by discussing spiritual magnetism at the Emerald Acropolis, a precontact Native American pilgrimage center associated with the eleventh century city of Cahokia.

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Publication Details

Journal
Journal of Archaeological Method and Theory
Published
2026-01-14
DOI
https://doi.org/10.1007/s10816-026-09763-7
Primary Topic
Religious Tourism and Spaces
Type
article
Field-Weighted Citation Impact
0.00
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article

Pilgrimage Centers as Persistent Places: Spiritual Magnetism, Affects, and Atmospheres

B. Jacob Skousen
Journal of Archaeological Method and Theory
Religious Tourism and Spaces
article

Pilgrimage Centers as Persistent Places: Spiritual Magnetism, Affects, and Atmospheres

B. Jacob Skousen
article en

Abstract

Abstract Pilgrimage centers are persistent places due in part to spiritual magnetism, defined as the power of a place of pilgrimage to attract devotees. In most studies, scholars claim that humans confer spiritual magnetism on pilgrimage centers based on events or cultural, social, or historical factors associated with a center. Here I contend that spiritual magnetism comes from the atmospheres that emerge at a center due to assemblages of humans, places, materials, objects, substances, and more. To demonstrate this, I explore how the intersection of the natural landscape, water, and human bodies at the Marian pilgrimage center at Lourdes, France, generates affects and atmospheres that have and continue to attract pilgrims. From this perspective, spiritual magnetism can be studied archaeologically and can help archaeologists better grasp the importance of pilgrimage centers throughout history. To show how archaeologists might examine spiritual magnetism at ancient pilgrimage centers, I conclude by discussing spiritual magnetism at the Emerald Acropolis, a precontact Native American pilgrimage center associated with the eleventh century city of Cahokia.

Journal of Archaeological Method and TheoryVol. 33(2)
University of Illinois Urbana-Champaign (US), Illinois Archaeological Survey (US)
Sustainable cities and communities
Openalex Percentile: Top 91%
Religious Tourism and Spaces
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