Using the Kleśas (Distortions of Awareness) as a Diagnostic Tool in Philosophical Practice: A Framework

This paper proposes a novel framework for integrating the five kleśas— avidyā (ignorance), asmitā (egoism), rāga (attachment), dveṣa (aversion), and abhiniveśa (clinging to life)—as diagnostic categories within contemporary philosophical practice. Drawing from Patañjali’s Yoga Sūtras, the framework interprets kleśas not merely as metaphysical obstructions but as phenomenological distortions of awareness that manifest in lived experience. By mapping these distortions onto existential predicaments such as alienation, anxiety, and despair, the paper outlines a method for philosophical practitioners to identify and engage with clients’ underlying patterns of suffering. The approach emphasises dialogical inquiry, self-reflective awareness, and ethical transformation, positioning the kleśas as both diagnostic lenses and catalysts for liberation-oriented reflection. This cross-cultural synthesis offers a practical and theoretically robust contribution to the evolving field of philosophical counselling.

Authors

Publication Details

Journal
Journal of Humanities Therapy
Published
2025-12-31
DOI
https://doi.org/10.33252/jht.2025.12.16.2.87
Primary Topic
Mindfulness and Compassion Interventions
Type
article
Field-Weighted Citation Impact
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article

Using the Kleśas (Distortions of Awareness) as a Diagnostic Tool in Philosophical Practice: A Framework

Kanhaiya Lal Sharma
Journal of Humanities Therapy
Mindfulness and Compassion Interventions
article

Using the Kleśas (Distortions of Awareness) as a Diagnostic Tool in Philosophical Practice: A Framework

Kanhaiya Lal Sharma
article en

Abstract

This paper proposes a novel framework for integrating the five kleśas— avidyā (ignorance), asmitā (egoism), rāga (attachment), dveṣa (aversion), and abhiniveśa (clinging to life)—as diagnostic categories within contemporary philosophical practice. Drawing from Patañjali’s Yoga Sūtras, the framework interprets kleśas not merely as metaphysical obstructions but as phenomenological distortions of awareness that manifest in lived experience. By mapping these distortions onto existential predicaments such as alienation, anxiety, and despair, the paper outlines a method for philosophical practitioners to identify and engage with clients’ underlying patterns of suffering. The approach emphasises dialogical inquiry, self-reflective awareness, and ethical transformation, positioning the kleśas as both diagnostic lenses and catalysts for liberation-oriented reflection. This cross-cultural synthesis offers a practical and theoretically robust contribution to the evolving field of philosophical counselling.

Journal of Humanities TherapyVol. 16(2)
Reduced inequalities
Openalex Percentile: Top 24%
Mindfulness and Compassion Interventions
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