“Waxing the Knees of the Gods” in Juvenal (10. 55) and Prudentius (Apoth. 457)

The phrase "genua incerare deorum" in Iuv. 10. 55 is not related to the practice of attaching wax tablets with vows to statues of gods: (1) this metaphor would be far-fetched; (2) the tablets were attached to thighs, not knees; and (3) the tablets affixed to statues were sealed and contained secret vows, which does not fit Juvenal’s context. Instead, it refers to the praying gesture of clasping the addressee’s knees by analogy with waxing techniques, the verb "incerare" functions as a metaphor for rubbing, and with regard to the knees, ‘rubbing’ implies intensive touching: cf. "genua (con)fricare" in Pl. Asin. 670; 678. Prudentius’ "genua incerare Dianae" (Apoth. 447) suggests the same interpretation. Conversely, waxing images in Prud. c. Symm. 1. 203 and Ham. 404 is unrelated to Iuv. 10. 55, being connected instead to Iuv. 12. 88 (of the images of Lares). Chr. Gnilka’s suspicion that Prudentius was ignorant of pagan cultic practices is unfounded. "Nuda" in Vitruv. 7. 9. 4 is problematic and, in view of the close lexical parallelism with Plin. NH 33. 122 ("nitescunt"), should be emended to "nitidanda"

Authors

Institutions

Publication Details

Journal
Open Access CRIS of the University of Bern
Published
2025-08-25
DOI
https://doi.org/10.48620/93722
Primary Topic
Classical Antiquity Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

“Waxing the Knees of the Gods” in Juvenal (10. 55) and Prudentius (Apoth. 457)

Denis Keyer
Open Access CRIS of the University of Bern
Classical Antiquity Studies
article

“Waxing the Knees of the Gods” in Juvenal (10. 55) and Prudentius (Apoth. 457)

Denis Keyer
article en

Abstract

The phrase "genua incerare deorum" in Iuv. 10. 55 is not related to the practice of attaching wax tablets with vows to statues of gods: (1) this metaphor would be far-fetched; (2) the tablets were attached to thighs, not knees; and (3) the tablets affixed to statues were sealed and contained secret vows, which does not fit Juvenal’s context. Instead, it refers to the praying gesture of clasping the addressee’s knees by analogy with waxing techniques, the verb "incerare" functions as a metaphor for rubbing, and with regard to the knees, ‘rubbing’ implies intensive touching: cf. "genua (con)fricare" in Pl. Asin. 670; 678. Prudentius’ "genua incerare Dianae" (Apoth. 447) suggests the same interpretation. Conversely, waxing images in Prud. c. Symm. 1. 203 and Ham. 404 is unrelated to Iuv. 10. 55, being connected instead to Iuv. 12. 88 (of the images of Lares). Chr. Gnilka’s suspicion that Prudentius was ignorant of pagan cultic practices is unfounded. "Nuda" in Vitruv. 7. 9. 4 is problematic and, in view of the close lexical parallelism with Plin. NH 33. 122 ("nitescunt"), should be emended to "nitidanda"

Open Access CRIS of the University of Bern
Anthropologie et Histoire des Mondes Antiques (FR)
Openalex Percentile: Top 14%
Classical Antiquity Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.