An American mosque and the migrating imam: The Shi‘i revival between Lebanon, Iraq, and the USA

Abstract This article reconstructs the religious and political activities of the Lebanese Shi‘i scholar Mohamad Jawad Chirri, who founded the first purpose-built Shi‘i mosque in the United States in 1963. It uses Chirri’s biography to explain the institutional, ideological, and political concerns structuring the global Shi‘i revival of the mid-twentieth century, as well as the strategies adopted by Islamic revivalist figures to achieve their institutional ambitions in a competitive and increasingly globalized religious marketplace. A hypermobile activist who lived and travelled between southern Lebanon, southern Iraq, Michigan, and West Africa, Chirri’s institutional initiatives and public activism took place outside the purview of the centres of Shi‘i religious authority in southern Iraq and Iran. The article argues that Chirri’s work, thought, and legacy complicate diffusionist understandings of Islamic revivalist activity as an ideologically coherent project of politicization or radicalization in the years surrounding the 1979 Islamic Revolution in Iran. The ‘global’ Shi‘i revival should instead be understood as an entanglement of institutional projects linked by transnational familial, professional, and financial networks emerging in the 1950s.

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Publication Details

Journal
Journal of Global History
Published
2026-01-12
DOI
https://doi.org/10.1017/s1740022825100405
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

An American mosque and the migrating imam: The Shi‘i revival between Lebanon, Iraq, and the USA

Christopher Cooper-Davies
Journal of Global History
Islamic Studies and History
article

An American mosque and the migrating imam: The Shi‘i revival between Lebanon, Iraq, and the USA

Christopher Cooper-Davies
article en

Abstract

Abstract This article reconstructs the religious and political activities of the Lebanese Shi‘i scholar Mohamad Jawad Chirri, who founded the first purpose-built Shi‘i mosque in the United States in 1963. It uses Chirri’s biography to explain the institutional, ideological, and political concerns structuring the global Shi‘i revival of the mid-twentieth century, as well as the strategies adopted by Islamic revivalist figures to achieve their institutional ambitions in a competitive and increasingly globalized religious marketplace. A hypermobile activist who lived and travelled between southern Lebanon, southern Iraq, Michigan, and West Africa, Chirri’s institutional initiatives and public activism took place outside the purview of the centres of Shi‘i religious authority in southern Iraq and Iran. The article argues that Chirri’s work, thought, and legacy complicate diffusionist understandings of Islamic revivalist activity as an ideologically coherent project of politicization or radicalization in the years surrounding the 1979 Islamic Revolution in Iran. The ‘global’ Shi‘i revival should instead be understood as an entanglement of institutional projects linked by transnational familial, professional, and financial networks emerging in the 1950s.

Journal of Global History
University of Oxford (GB)
Openalex Percentile: Top 92%
Islamic Studies and History
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