“Far as the Curse Is Found”: The Theological Lineage of Genesis 3:17

Abstract While Gen 3:17 is often alluded to in theological assertions of a “fallen world” or “corrupt creation,” particularly with regard to Rom 8:19–22, this survey of the pseudepigrapha, Qumran materials, NT Apocrypha, Nag Hammadi materials, and church fathers up to and following Origen shows the curse to be limited to Adam and his descendants and the distresses of sinful human existence, as well as the snake. No one clearly extrapolates that curse to all of creation until Origen, who reads Gen 3:17 through the lens of Platonic and Stoic cosmology to view all creation as a living rational being that fell into createdness by means of errant choices made prior to embodiment in materiality. Since the OT never cites Gen 3:17 and the NT allusion in Rom 8:19–22 is dubious, science and theology call us to refrain from speaking of creation as fallen, limiting fallenness to those spiritual beings that are responsible before God, the angelic host, and humankind.

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Publication Details

Journal
Bulletin for Biblical Research
Published
2025-12-01
DOI
https://doi.org/10.5325/bullbiblrese.35.2.0161
Primary Topic
Biblical Studies and Interpretation
Type
article
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article

“Far as the Curse Is Found”: The Theological Lineage of Genesis 3:17

Randall E. Otto
Bulletin for Biblical Research
Biblical Studies and Interpretation
article

“Far as the Curse Is Found”: The Theological Lineage of Genesis 3:17

Randall E. Otto
article en

Abstract

Abstract While Gen 3:17 is often alluded to in theological assertions of a “fallen world” or “corrupt creation,” particularly with regard to Rom 8:19–22, this survey of the pseudepigrapha, Qumran materials, NT Apocrypha, Nag Hammadi materials, and church fathers up to and following Origen shows the curse to be limited to Adam and his descendants and the distresses of sinful human existence, as well as the snake. No one clearly extrapolates that curse to all of creation until Origen, who reads Gen 3:17 through the lens of Platonic and Stoic cosmology to view all creation as a living rational being that fell into createdness by means of errant choices made prior to embodiment in materiality. Since the OT never cites Gen 3:17 and the NT allusion in Rom 8:19–22 is dubious, science and theology call us to refrain from speaking of creation as fallen, limiting fallenness to those spiritual beings that are responsible before God, the angelic host, and humankind.

Bulletin for Biblical ResearchVol. 35(2)
Thomas Edison State University (US)
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Openalex Percentile: Top 15%
Biblical Studies and Interpretation
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