Jezebel or Jerusalem: Revelation, Ecclesiastical Purity, and the Christian Response(s)

This essay delves into the identity, symbolism, and ethical implications of the four women in John’s apocalypse, the book of Revelation. The juxtaposition of “evil” and good with the characters “Jezebel” in the letter to Thyatira, the harlot of Babylon, the Woman Clothed with the Sun, and the Bride of Christ/New Jerusalem communicate essential messages to contemporary readers. By studying the ancient biblical world, its texts, and its symbols, these women move from mere characters in a confusing story to teachers—through both good and bad examples—who speak truth to power in current affairs such as politics, economics, and religion.

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Publication Details

Journal
Interpretation A Journal of Bible and Theology
Published
2026-01-01
DOI
https://doi.org/10.1177/00209643251379034
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

Jezebel or Jerusalem: Revelation, Ecclesiastical Purity, and the Christian Response(s)

Sharon L. Baker Putt
Interpretation A Journal of Bible and Theology
Biblical Studies and Interpretation
article

Jezebel or Jerusalem: Revelation, Ecclesiastical Purity, and the Christian Response(s)

Sharon L. Baker Putt
article en

Abstract

This essay delves into the identity, symbolism, and ethical implications of the four women in John’s apocalypse, the book of Revelation. The juxtaposition of “evil” and good with the characters “Jezebel” in the letter to Thyatira, the harlot of Babylon, the Woman Clothed with the Sun, and the Bride of Christ/New Jerusalem communicate essential messages to contemporary readers. By studying the ancient biblical world, its texts, and its symbols, these women move from mere characters in a confusing story to teachers—through both good and bad examples—who speak truth to power in current affairs such as politics, economics, and religion.

Interpretation A Journal of Bible and TheologyVol. 80(1)
Messiah University (US)
Gender equality
Openalex Percentile: Top 94%
Biblical Studies and Interpretation
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