‘Where are the prophets?’: How academic theology failed us

Against the backdrop of precarious global and local politics – a threat to democracy, global wars, xenophobic violence, oppressions of sexual minorities and a permanent youth precariat in South Africa – do academic theologies foster prophetic responses or succumb to imperial co-option? Departing from the Kairos Document’s threefold call to conversion, this article laments the lack of a Kairos consciousness today, with reference to five areas of concern. Contribution: This study explores what theological formation for prophetic communities might look like, marked by Le Bruyns’ three elements of criticality, contextuality and change; participating in concrete sites of struggle and sustained by a ‘lived faith’. It imagines theological schools as ‘schools of prophets, servants and healers’, not only breaking the silence but also going beyond prophetic rhetoric through embodied theologising.

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Publication Details

Journal
HTS Teologiese Studies / Theological Studies
Published
2026-01-09
DOI
https://doi.org/10.4102/hts.v82i1.10981
Primary Topic
Christian Theology and Mission
Type
article
Field-Weighted Citation Impact
0.00
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article

‘Where are the prophets?’: How academic theology failed us

Stephan de Beer
HTS Teologiese Studies / Theological Studies
Christian Theology and Mission
article

‘Where are the prophets?’: How academic theology failed us

Stephan de Beer
article en

Abstract

Against the backdrop of precarious global and local politics – a threat to democracy, global wars, xenophobic violence, oppressions of sexual minorities and a permanent youth precariat in South Africa – do academic theologies foster prophetic responses or succumb to imperial co-option? Departing from the Kairos Document’s threefold call to conversion, this article laments the lack of a Kairos consciousness today, with reference to five areas of concern. Contribution: This study explores what theological formation for prophetic communities might look like, marked by Le Bruyns’ three elements of criticality, contextuality and change; participating in concrete sites of struggle and sustained by a ‘lived faith’. It imagines theological schools as ‘schools of prophets, servants and healers’, not only breaking the silence but also going beyond prophetic rhetoric through embodied theologising.

HTS Teologiese Studies / Theological StudiesVol. 82(1)
University of Pretoria (ZA)
Gender equality
Openalex Percentile: Top 94%
Christian Theology and Mission
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