Os contos de Canterbury, de Geofrey Chaucer, a partir do carnaval bakhtiniano: a esposa de Bath e a subversão de gênero feminino pela profanação do discurso bíblico

The aim of this article is to analyze the character Alison, the wife of Bath, in Geofrey Chaucer’s The Canterbury Tales. To do this, based on Bakhtin (1984a, 1984b), especially from the perspective of carnivalization, together with Butler’s theory of gender performativity (1988, 1999), we intend to show how this character carnivalistically subverts certain biblical texts relating to the role of women in marriage. Thus, for the purposes of this study, we have taken the Wife of Bath’s prologue from Chaucer’s work, because in it she constructs her polemical more explicitly and the comic relationship with the Bible at the same time. From this analysis, we conclude that Bath’s wife, in a carnivalized way, performs the feminine gender in the middle of the medieval period, showing herself to be subversive of the stereotypes of the time by profaning certain biblical guidelines, from both the Old and New Testaments, regarding what it means to be a woman and a wife.

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Publication Details

Journal
LA Referencia (Red Federada de Repositorios Institucionales de Publicaciones Científicas)
Published
2024-10-21
Primary Topic
Folklore, Mythology, and Literature Studies
Type
article
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article

Os contos de Canterbury, de Geofrey Chaucer, a partir do carnaval bakhtiniano: a esposa de Bath e a subversão de gênero feminino pela profanação do discurso bíblico

João Batista Costa Gonçalves, Vanessa Rodrigues Barcelos
LA Referencia (Red Federada de Repositorios Institucionales de Publicaciones Científicas)
Folklore, Mythology, and Literature Studies
article

Os contos de Canterbury, de Geofrey Chaucer, a partir do carnaval bakhtiniano: a esposa de Bath e a subversão de gênero feminino pela profanação do discurso bíblico

João Batista Costa Gonçalves, Vanessa Rodrigues Barcelos
article en

Abstract

The aim of this article is to analyze the character Alison, the wife of Bath, in Geofrey Chaucer’s The Canterbury Tales. To do this, based on Bakhtin (1984a, 1984b), especially from the perspective of carnivalization, together with Butler’s theory of gender performativity (1988, 1999), we intend to show how this character carnivalistically subverts certain biblical texts relating to the role of women in marriage. Thus, for the purposes of this study, we have taken the Wife of Bath’s prologue from Chaucer’s work, because in it she constructs her polemical more explicitly and the comic relationship with the Bible at the same time. From this analysis, we conclude that Bath’s wife, in a carnivalized way, performs the feminine gender in the middle of the medieval period, showing herself to be subversive of the stereotypes of the time by profaning certain biblical guidelines, from both the Old and New Testaments, regarding what it means to be a woman and a wife.

LA Referencia (Red Federada de Repositorios Institucionales de Publicaciones Científicas)
Universidade Estadual do Ceará (BR), University of Miami (US)
Gender equality
Openalex Percentile: Top 13%
Folklore, Mythology, and Literature Studies
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