Chreos and Philotês in Homeric Ethics: Beyond Enlightenment and Reverence

This article offers a philosophical reinterpretation of Homeric ethics by bringing into debate the opposing views of Peter J. Ahrensdorf, Richard Ruderman, and Darrell Dobbs. Ahrensdorf and Ruderman highlight the whimsical, capricious, selfish, and morally indifferent behavior of the Homeric gods. Given these divine flaws, humans lack perfect safeguards against calamities caused by fate (Moîra) and necessity or by their flawed judgments. For both authors, rational judgment serves as the most reliable antidote to suffering and destruction. Ruderman, in particular, interprets Homer as a defender of “enlightenment,” grounded in the rejection of false hopes on divine providence, which in the Homeric context is considered unreliable and untrustworthy. Blind faith in gods, he argued, indulges thymos, the most self-assertive innermost human longing that incites rampant anger, often culminating in hubris (extreme moral transgression). In contrast, Dobbs focuses on Homer’s Odyssey and defends a vision of reverence as morally stabilising. For him, rational action cannot guarantee morality and justice. More importantly, the instrumentality of rationalism can lead to recklessness and hubris. Reverence for divine powers, on the other hand, encourages moral resilience, even in the face of suffering imposed by the gods themselves or Moîra. This article evaluates both positions and argues that neither rational autonomy nor reverence alone suffices to secure justice and well-being. It another another aspect of Ahrensdorf’s interpretation of the Iliad: the virtue of friendship (or philotês), which (in the author’s view) is best exemplified by the character of Achilles. Drawing on Plato, Aristotle, and Empedocles, I explain that since philotês is grounded in a sense of chreos (moral necessity), it lays the foundations for a stable community of solidarity anchored in mutual recognition and respect. Thus, chreos and philotês emerge as the twin foundations of Homeric ethics.