Religion and Continuity for Children in Care—An Examination of Public Views in 40 Countries

This comparative study, the first to date, examines how representative samples of citizens across 40 OECD countries (N = 41,232) balance religion and child welfare when deciding whether to move a five-year-old thriving in foster care to match parental religion. Using a vignette experiment and six hypotheses, the analysis links religiosity, perceived religious rights, authoritarian values, institutional context, and confidence in child protection to placement preferences. A large majority (88%) would not move the child, prioritising stability and well-being. The results show a trust “paradox” in which higher confidence in child protection correlates with support for moving the child. Justifications show broad appeal to the best interest principle across opposing choices. Deference to professional assessment varies markedly across countries, indicating divergent authority of social work expertise. Findings underscore the need to operationalise the best interests standard and to account for institutional context, while policymakers should recognise stable placements as the public default.

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Publication Details

Journal
Social Sciences
Published
2026-01-06
DOI
https://doi.org/10.3390/socsci15010030
Primary Topic
Religion, Society, and Development
Type
article
Field-Weighted Citation Impact
0.00

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article

Religion and Continuity for Children in Care—An Examination of Public Views in 40 Countries

Marit Skivenes, Zacky Dhaffa Pratama
Social Sciences
Religion, Society, and Development
article

Religion and Continuity for Children in Care—An Examination of Public Views in 40 Countries

Marit Skivenes, Zacky Dhaffa Pratama
article en

Abstract

This comparative study, the first to date, examines how representative samples of citizens across 40 OECD countries (N = 41,232) balance religion and child welfare when deciding whether to move a five-year-old thriving in foster care to match parental religion. Using a vignette experiment and six hypotheses, the analysis links religiosity, perceived religious rights, authoritarian values, institutional context, and confidence in child protection to placement preferences. A large majority (88%) would not move the child, prioritising stability and well-being. The results show a trust “paradox” in which higher confidence in child protection correlates with support for moving the child. Justifications show broad appeal to the best interest principle across opposing choices. Deference to professional assessment varies markedly across countries, indicating divergent authority of social work expertise. Findings underscore the need to operationalise the best interests standard and to account for institutional context, while policymakers should recognise stable placements as the public default.

Social SciencesVol. 15(1)
University of Bergen (NO)
Universitetet i Bergen, Norges Forskningsråd
Peace, Justice and strong institutions
Openalex Percentile: Top 95%
Religion, Society, and Development
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