Civic duty or cultural erasure? Navigating social markers of acceptance for Asian immigrants in Australia

Despite Australia's celebration of diversity, the integration of Asian immigrants remains structurally precarious. This paper critically examines the gap between policy rhetoric and lived reality, arguing that the prevailing framework conflates necessary normative-civic duties (e.g., rule of law) with implicit cultural assimilation, thereby enforcing Anglo-Celtic norms as hidden prerequisites for belonging. By synthesizing the Social Markers of Acceptance (SMA) framework with Gramsci's hegemony and Bourdieu's cultural capital, we analyze how integration criteria are constructed and policed. Our analysis reveals a “double bind”: while “achieved” markers like language proficiency are theoretically attainable, they are frequently elevated to impossible standards of cultural mimicry. Concurrently, “ascribed” markers (race) function as dynamic gatekeepers, rendering Asian inclusion conditional upon economic utility rather than identity indispensability. To resolve this tension, the study proposes a paradigm shift from “precarious multiculturalism” toward “systemic inclusion,” urging a clear distinction between essential civic compliance and the coercive displacement of cultural heritage.

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Publication Details

Journal
Social Sciences & Humanities Open
Published
2026-01-06
DOI
https://doi.org/10.1016/j.ssaho.2025.102395
Primary Topic
Diaspora, migration, transnational identity
Type
article
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article

Civic duty or cultural erasure? Navigating social markers of acceptance for Asian immigrants in Australia

Nguyen Ly Trong Tin
Social Sciences & Humanities Open
Diaspora, migration, transnational identity
article

Civic duty or cultural erasure? Navigating social markers of acceptance for Asian immigrants in Australia

Nguyen Ly Trong Tin
article en

Abstract

Despite Australia's celebration of diversity, the integration of Asian immigrants remains structurally precarious. This paper critically examines the gap between policy rhetoric and lived reality, arguing that the prevailing framework conflates necessary normative-civic duties (e.g., rule of law) with implicit cultural assimilation, thereby enforcing Anglo-Celtic norms as hidden prerequisites for belonging. By synthesizing the Social Markers of Acceptance (SMA) framework with Gramsci's hegemony and Bourdieu's cultural capital, we analyze how integration criteria are constructed and policed. Our analysis reveals a “double bind”: while “achieved” markers like language proficiency are theoretically attainable, they are frequently elevated to impossible standards of cultural mimicry. Concurrently, “ascribed” markers (race) function as dynamic gatekeepers, rendering Asian inclusion conditional upon economic utility rather than identity indispensability. To resolve this tension, the study proposes a paradigm shift from “precarious multiculturalism” toward “systemic inclusion,” urging a clear distinction between essential civic compliance and the coercive displacement of cultural heritage.

Social Sciences & Humanities OpenVol. 13
Ho Chi Minh City University of Social Sciences and Humanities (VN)
Reduced inequalities
Openalex Percentile: Top 96%
Diaspora, migration, transnational identity
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