Responding to a Crisis of Hope: Gregory of Nyssa in Dialogue with Contemporary Psychology

This paper explores the potential of patristic theology to offer therapeutic resources for evangelical Christians who experience a crisis of hope: affirming hope doctrinally while struggling to feel hopeful in daily life. Drawing on recent psychological research, we use a tripartite model of hope—cognitive, agentic, and affective—to describe how hopeful experience can be sustained or undermined. We suggest that some theological frameworks, shaped by individualistic and goal-oriented assumptions, can unintentionally constrict believers’ capacity to experience hope. In dialogue with this psychological model, we read Gregory of Nyssa as a resource for each dimension of hope: his account of epektasis reframes the content of hope; his expansive understanding of divine agency widens the horizon of hope; and his use of imagery supports the affective experience of hope. The paper illustrates how patristic ressourcement can enrich theological imagination and can play a role in renewing believers’ capacity to hope.

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Publication Details

Journal
Religions
Published
2026-01-07
DOI
https://doi.org/10.3390/rel17010064
Primary Topic
Optimism, Hope, and Well-being
Type
article
Field-Weighted Citation Impact
0.00
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article

Responding to a Crisis of Hope: Gregory of Nyssa in Dialogue with Contemporary Psychology

Leisa Aitken, Ben Myers
Religions
Optimism, Hope, and Well-being
article

Responding to a Crisis of Hope: Gregory of Nyssa in Dialogue with Contemporary Psychology

Leisa Aitken, Ben Myers
article en

Abstract

This paper explores the potential of patristic theology to offer therapeutic resources for evangelical Christians who experience a crisis of hope: affirming hope doctrinally while struggling to feel hopeful in daily life. Drawing on recent psychological research, we use a tripartite model of hope—cognitive, agentic, and affective—to describe how hopeful experience can be sustained or undermined. We suggest that some theological frameworks, shaped by individualistic and goal-oriented assumptions, can unintentionally constrict believers’ capacity to experience hope. In dialogue with this psychological model, we read Gregory of Nyssa as a resource for each dimension of hope: his account of epektasis reframes the content of hope; his expansive understanding of divine agency widens the horizon of hope; and his use of imagery supports the affective experience of hope. The paper illustrates how patristic ressourcement can enrich theological imagination and can play a role in renewing believers’ capacity to hope.

ReligionsVol. 17(1)
Alphacrucis University College (AU)
Openalex Percentile: Top 96%
Optimism, Hope, and Well-being
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