Apologetics Based on Theology and on History: Anti-Liberalism as Anti-Modernism in the Writings of Albert Maria Weiß OP (1844–1925)

The vision of Albert Maria Weiß on Catholic anti-modernism and his bitter fight against the tendency of adapting Catholic doctrine to the changing world’s expectations was esteemed by Pius X, but his legacy was long forgotten by the Holy See. His rediscovery is due to the 21st-century traditionalist movement, but his vision on modernism is still problematic because of his explication of the corruption that had emerged in Catholic theology. To him, Protestantism is the origine of all heresy, liberalism being its descendant which represents the greatest threat to Catholic doctrine ever: Catholic modernity. His anti-liberal and anti-Protestant visions made him unacceptable to later the mainstream Catholic thought, which supported democratic ideals and oecumenism instead.

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Journal
Religions
Published
2026-01-04
DOI
https://doi.org/10.3390/rel17010056
Primary Topic
Catholicism and Religious Studies
Type
article
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article

Apologetics Based on Theology and on History: Anti-Liberalism as Anti-Modernism in the Writings of Albert Maria Weiß OP (1844–1925)

Máté Botos
Religions
Catholicism and Religious Studies
article

Apologetics Based on Theology and on History: Anti-Liberalism as Anti-Modernism in the Writings of Albert Maria Weiß OP (1844–1925)

Máté Botos
article en

Abstract

The vision of Albert Maria Weiß on Catholic anti-modernism and his bitter fight against the tendency of adapting Catholic doctrine to the changing world’s expectations was esteemed by Pius X, but his legacy was long forgotten by the Holy See. His rediscovery is due to the 21st-century traditionalist movement, but his vision on modernism is still problematic because of his explication of the corruption that had emerged in Catholic theology. To him, Protestantism is the origine of all heresy, liberalism being its descendant which represents the greatest threat to Catholic doctrine ever: Catholic modernity. His anti-liberal and anti-Protestant visions made him unacceptable to later the mainstream Catholic thought, which supported democratic ideals and oecumenism instead.

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