Selective Violence-Blindness in the Word and the World: Analysing Roots, Exploring Interventions

While, in theory, largely opposed to violence, the Church, conceived broadly, has historically and in contemporary times been complicit in the legitimation of various forms of violence. To makes sense of this, this paper theorises the concept of selective violence-blindness as a phenomenon operating within the church to legitimise violence enacted upon certain bodies. It does this through analysing and drawing connections between two examples. The first highlights hegemonic readings of Hagar’s story in Genesis 16 to highlight selective violence-blindness in engagements with “the word”. The second centres hegemonic readings of the genocide in Gaza to highlight selective violence-blindness in engagements with “the world”. The paper begins with an exploration of these phenomena. It then offers a framework with which to analyse some of the factors producing this selective violence-blindness. Subsequently, the paper names and analyses three of these factors: coloniality, theological grand narratives, and a failure to recognise discourses as sites of struggle. Finally, drawing on scholars of black theology, Palestinian liberation theology, and black feminism, the paper proposes ways of addressing these factors through liberatory readings of both “the word” and “the world” that make visible and problematise the violence enacted upon certain bodies.