Doxastic Responsibility and the Challenge of Doxastic Voluntarism

In the article, I present the debate on doxastic voluntarism and its rela‑ tion to doxastic responsibility. I outline the discussion in the literature, focusing on Alston’s argument against doxastic responsibility, and then present my own position in this debate. I defend a conception of doxastic freedom that remains consistent with the principle of alternative possibilities. To this end, I provide an epistemological analysis of the phenomenon I call “doxastic self‑deception.” I also introduce the notions of “doxastic strategy” and “alethic impurism”—a view con‑ cerning the possibility of pragmatic reasons for beliefs. I conclude that doxastic responsibility is possible because we have the ability to self‑deceive, and at the same time possess metacognitive capacities that enable cognitive self‑control.

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Publication Details

Journal
Forum Philosophicum
Published
2025-12-29
DOI
https://doi.org/10.35765/forphil.2025.3002.12
Primary Topic
Free Will and Agency
Type
article
Field-Weighted Citation Impact
0.00
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article

Doxastic Responsibility and the Challenge of Doxastic Voluntarism

Ewa Odoj
Forum Philosophicum
Free Will and Agency
article

Doxastic Responsibility and the Challenge of Doxastic Voluntarism

Ewa Odoj
article en

Abstract

In the article, I present the debate on doxastic voluntarism and its rela‑ tion to doxastic responsibility. I outline the discussion in the literature, focusing on Alston’s argument against doxastic responsibility, and then present my own position in this debate. I defend a conception of doxastic freedom that remains consistent with the principle of alternative possibilities. To this end, I provide an epistemological analysis of the phenomenon I call “doxastic self‑deception.” I also introduce the notions of “doxastic strategy” and “alethic impurism”—a view con‑ cerning the possibility of pragmatic reasons for beliefs. I conclude that doxastic responsibility is possible because we have the ability to self‑deceive, and at the same time possess metacognitive capacities that enable cognitive self‑control.

Forum PhilosophicumVol. 30(2)
Akademia Ignatianum w Krakowie (PL)
Peace, Justice and strong institutions
Openalex Percentile: Top 30%
Free Will and Agency
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