Attitude of Hope in the Poetry of St. John of the Cross in Context of Ethics of Ambiguity and Spiritual Abuse

The mystical poetry of St. John of the Cross (born in 1542 in Spain and died in 1591), a collaborator of St. Teresa of Jesus in the reform of the Carmelite Order, reveals how the experience of God is indissolubly linked with compassion, and the practice of charity and hope. His life consistently reflects the virtues and attitudes celebrated in his poetry. This paper reinterprets three of his poems—Ascent of Mount Carmel, Of Falconry, and Spiritual Canticle—with a focus on the virtue and attitude of hope. It explores how hope is promoted and expressed through the lens of an ethics shaped by uncertainty and ambiguity, establishing a creative dialogue between classical and disruptive contemporary visions of Sanjuanist ethics. The text proposes an intersection of theology and ethics within a context of vulnerability, complexity, change, volatility, uncertainty, and ambiguity. It also addresses cases of spiritual abuse that distort the mystical and monastic meanings of the “dark night” metaphor. The experience of John of the Cross during his imprisonment is examined in relation to criteria for spiritual growth, with the aim of preventing spiritual misguidance. The paper aims to open the conversation in relation to the problem of abuse and its relation of how the cross may be understood and―in consequence―to help prevent the spiritual abuse that can take place through spiritual guidance.

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Journal
Religions
Published
2025-12-30
DOI
https://doi.org/10.3390/rel17010039
Primary Topic
Early Modern Women Writers
Type
article
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article

Attitude of Hope in the Poetry of St. John of the Cross in Context of Ethics of Ambiguity and Spiritual Abuse

Antonina Wozna Urbanczak
Religions
Early Modern Women Writers
article

Attitude of Hope in the Poetry of St. John of the Cross in Context of Ethics of Ambiguity and Spiritual Abuse

Antonina Wozna Urbanczak
article en

Abstract

The mystical poetry of St. John of the Cross (born in 1542 in Spain and died in 1591), a collaborator of St. Teresa of Jesus in the reform of the Carmelite Order, reveals how the experience of God is indissolubly linked with compassion, and the practice of charity and hope. His life consistently reflects the virtues and attitudes celebrated in his poetry. This paper reinterprets three of his poems—Ascent of Mount Carmel, Of Falconry, and Spiritual Canticle—with a focus on the virtue and attitude of hope. It explores how hope is promoted and expressed through the lens of an ethics shaped by uncertainty and ambiguity, establishing a creative dialogue between classical and disruptive contemporary visions of Sanjuanist ethics. The text proposes an intersection of theology and ethics within a context of vulnerability, complexity, change, volatility, uncertainty, and ambiguity. It also addresses cases of spiritual abuse that distort the mystical and monastic meanings of the “dark night” metaphor. The experience of John of the Cross during his imprisonment is examined in relation to criteria for spiritual growth, with the aim of preventing spiritual misguidance. The paper aims to open the conversation in relation to the problem of abuse and its relation of how the cross may be understood and―in consequence―to help prevent the spiritual abuse that can take place through spiritual guidance.

ReligionsVol. 17(1)
University of Graz (AT)
Peace, Justice and strong institutions
Openalex Percentile: Top 17%
Early Modern Women Writers
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Attitude of Hope in the Poetry of St. John of the Cross in Context of Ethics of Ambiguity and Spiritual Abuse — Antonina Wozna Urbanczak · Religions (2025) | TGRS Research Map | TGRS