The Aramaic <i>Dream of Mordechai</i> as a Targum of <i>Sefer Yosippon</i>

This article examines the textual history and status of the Dream of Mordecai , an Aramaic text based ultimately on the Old Greek additions to Esther. The study traces how these additions first re-entered Jewish literature through the 10th-century Hebrew chronicle Sefer Yosippon before being translated into Aramaic and appended to manuscripts of Targum Sheni to Esther. While the Dream of Mordecai never achieved canonical status, it can be considered a Targum in two distinct ways: first, as a translation of Sefer Yosippon that employs traditional targumic techniques, reflecting Sefer Yosippon ’s quasi-canonical status, and, second, as a component consistently transmitted with Targum Sheni across a significant number of manuscripts. This investigation illuminates medieval Jewish engagement with deuterocanonical literature and highlights how apocryphal texts could acquire cultural authority through their transmission patterns and translation techniques.

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Publication Details

Journal
Studies in Religion/Sciences Religieuses
Published
2025-12-26
DOI
https://doi.org/10.1177/00084298251386446
Primary Topic
Historical and Literary Studies
Type
article
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article

The Aramaic Dream of Mordechai as a Targum of Sefer Yosippon

Gavin McDowell
Studies in Religion/Sciences Religieuses
Historical and Literary Studies
article

The Aramaic Dream of Mordechai as a Targum of Sefer Yosippon

Gavin McDowell
article en

Abstract

This article examines the textual history and status of the Dream of Mordecai , an Aramaic text based ultimately on the Old Greek additions to Esther. The study traces how these additions first re-entered Jewish literature through the 10th-century Hebrew chronicle Sefer Yosippon before being translated into Aramaic and appended to manuscripts of Targum Sheni to Esther. While the Dream of Mordecai never achieved canonical status, it can be considered a Targum in two distinct ways: first, as a translation of Sefer Yosippon that employs traditional targumic techniques, reflecting Sefer Yosippon ’s quasi-canonical status, and, second, as a component consistently transmitted with Targum Sheni across a significant number of manuscripts. This investigation illuminates medieval Jewish engagement with deuterocanonical literature and highlights how apocryphal texts could acquire cultural authority through their transmission patterns and translation techniques.

Studies in Religion/Sciences Religieuses
Institut de Recherche et d'Histoire des Textes (FR)
Quality Education
Openalex Percentile: Top 18%
Historical and Literary Studies
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