Performing (the) Rural Migrant Workers

Since China’s reform era began in 1978, millions of rural-urban migrant workers, known as <i>nongmingong 农民工</i>, have moved to cities for better wages. However, they remain marginalised in the very urban spaces they sustain. This article examines how these workers challenge China’s distribution of the sensible − the system of what is perceptible, shaped by the urban-rural divide − through their performances. Specifically, I analyse Wang Wei’s <i>Temporary Space</i> (2003), Song Dong’s <i>Potted Landscape</i> (2002), and the 2014 Yue Yuen shoe factory protest. Forms of dissensus include how the <i>nongmingong</i> assert recognition in spaces where they are rendered invisible, challenge control structures like the hukou system and labour policies, and disrupt exploitative urban-rural relationships. These acts enable the <i>nongmingong</i> to contest dominant representations and forge new subjectivities that exceed how they are currently perceived in post-Mao China.

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Publication Details

Journal
Third Text
Published
2025-12-22
DOI
https://doi.org/10.1080/09528822.2025.2590913
Primary Topic
China's Socioeconomic Reforms and Governance
Type
article
Field-Weighted Citation Impact
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article

Performing (the) Rural Migrant Workers

Goh Wei Hao
Third Text
China's Socioeconomic Reforms and Governance
article

Performing (the) Rural Migrant Workers

Goh Wei Hao
article en

Abstract

Since China’s reform era began in 1978, millions of rural-urban migrant workers, known as <i>nongmingong 农民工</i>, have moved to cities for better wages. However, they remain marginalised in the very urban spaces they sustain. This article examines how these workers challenge China’s distribution of the sensible − the system of what is perceptible, shaped by the urban-rural divide − through their performances. Specifically, I analyse Wang Wei’s <i>Temporary Space</i> (2003), Song Dong’s <i>Potted Landscape</i> (2002), and the 2014 Yue Yuen shoe factory protest. Forms of dissensus include how the <i>nongmingong</i> assert recognition in spaces where they are rendered invisible, challenge control structures like the hukou system and labour policies, and disrupt exploitative urban-rural relationships. These acts enable the <i>nongmingong</i> to contest dominant representations and forge new subjectivities that exceed how they are currently perceived in post-Mao China.

Third Text
Decent work and economic growth
Openalex Percentile: Top 22%
China's Socioeconomic Reforms and Governance
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