Shepherd's Foundational Principles: Controverting the Doctrine of Mr. Hume?

Mary Shepherd concludes An Essay upon the Relation of Cause and Effect – described in its subtitle as ‘Controverting the Doctrine of Mr. Hume’ – by listing several principles about causation as ‘the only true foundation of scientific research, of practical knowledge, and of belief in a creating and presiding Deity’. As it happens, Hume accepts each of these principles, at least as formulated. He also agrees that they are foundational – at least for scientific research and practical knowledge – and he allows that they can be supported by reasoning. Shepherd and Hume disagree, however, about the particular reasoning by which they can be supported; the order in which they can be supported; the role played by custom or habit in that support; and the kind of necessity they express. The four parts of the present essay (1) outline and examine Shepherd's arguments for each of the three distinct foundational principles; (2) outline and examine Hume's contrasting arguments for those principles; (3) compare their differing approaches to providing epistemological foundations by means of these principles while highlighting some of the objections that might be made to each approach; and (4) offer brief concluding remarks about adjudicating the relative merits of the two approaches.

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Publication Details

Journal
Journal of Scottish Philosophy
Published
2025-09-01
DOI
https://doi.org/10.3366/jsp.2025.0425
Primary Topic
Philosophy and History of Science
Type
article
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article

Shepherd's Foundational Principles: Controverting the Doctrine of Mr. Hume?

Don Garrett
Journal of Scottish Philosophy
Philosophy and History of Science
article

Shepherd's Foundational Principles: Controverting the Doctrine of Mr. Hume?

Don Garrett
article en

Abstract

Mary Shepherd concludes An Essay upon the Relation of Cause and Effect – described in its subtitle as ‘Controverting the Doctrine of Mr. Hume’ – by listing several principles about causation as ‘the only true foundation of scientific research, of practical knowledge, and of belief in a creating and presiding Deity’. As it happens, Hume accepts each of these principles, at least as formulated. He also agrees that they are foundational – at least for scientific research and practical knowledge – and he allows that they can be supported by reasoning. Shepherd and Hume disagree, however, about the particular reasoning by which they can be supported; the order in which they can be supported; the role played by custom or habit in that support; and the kind of necessity they express. The four parts of the present essay (1) outline and examine Shepherd's arguments for each of the three distinct foundational principles; (2) outline and examine Hume's contrasting arguments for those principles; (3) compare their differing approaches to providing epistemological foundations by means of these principles while highlighting some of the objections that might be made to each approach; and (4) offer brief concluding remarks about adjudicating the relative merits of the two approaches.

Journal of Scottish PhilosophyVol. 23(3)
New York University (US)
Openalex Percentile: Top 17%
Philosophy and History of Science
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