The Symbolic Value of a “Romanian” Saint: The Life of Saint John the New from Suceava and Its Multiple Nuances

The present study seeks to trace the relationships among six versions of the Passio Ioannis—the account of Saint John of Trebizond, whose relics were transferred to Suceava—and to highlight the differences that emerge across the roughly four centuries separating them. Each version reflects the Orthodox Church’s attempt to communicate a particular message and to project signals intended to resonate as deeply as possible within the consciousness of the Christian communities of that era. By examining these hagiographic sources from a diachronic perspective, the study brings into focus a message imbued with pronounced political, theological, and moral dimensions. In addition to the broader challenges confronting Eastern Christianity at various historical moments, the texts also disclose the authors’ personal experiences and preoccupations, subtly interweaving allusions to contemporary realities with the narrative of the suffering and martyrdom of Saint John, the merchant of Trebizond. Through this comparative and contextually grounded analysis, it becomes possible to discern the diverse functions the same text has fulfilled over the centuries, thereby underscoring the distinct meanings attached to each edition of the hagiographic narrative—whether Slavonic, Romanian, or Greek.

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Publication Details

Journal
Religions
Published
2025-12-22
DOI
https://doi.org/10.3390/rel17010013
Primary Topic
Byzantine Studies and History
Type
article
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article

The Symbolic Value of a “Romanian” Saint: The Life of Saint John the New from Suceava and Its Multiple Nuances

Dragoș Boicu
Religions
Byzantine Studies and History
article

The Symbolic Value of a “Romanian” Saint: The Life of Saint John the New from Suceava and Its Multiple Nuances

Dragoș Boicu
article en

Abstract

The present study seeks to trace the relationships among six versions of the Passio Ioannis—the account of Saint John of Trebizond, whose relics were transferred to Suceava—and to highlight the differences that emerge across the roughly four centuries separating them. Each version reflects the Orthodox Church’s attempt to communicate a particular message and to project signals intended to resonate as deeply as possible within the consciousness of the Christian communities of that era. By examining these hagiographic sources from a diachronic perspective, the study brings into focus a message imbued with pronounced political, theological, and moral dimensions. In addition to the broader challenges confronting Eastern Christianity at various historical moments, the texts also disclose the authors’ personal experiences and preoccupations, subtly interweaving allusions to contemporary realities with the narrative of the suffering and martyrdom of Saint John, the merchant of Trebizond. Through this comparative and contextually grounded analysis, it becomes possible to discern the diverse functions the same text has fulfilled over the centuries, thereby underscoring the distinct meanings attached to each edition of the hagiographic narrative—whether Slavonic, Romanian, or Greek.

ReligionsVol. 17(1)
Lucian Blaga University of Sibiu (RO)
Openalex Percentile: Top 27%
Byzantine Studies and History
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The Symbolic Value of a “Romanian” Saint: The Life of Saint John the New from Suceava and Its Multiple Nuances — Dragoș Boicu · Religions (2025) | TGRS Research Map | TGRS