Eurasia and eschatology. Dugin’s antiliberal resonances in the Muslim world

Abstract This article examines the reception of Alexander Dugin’s thought in Turkey, in the Arab world, and Iran, highlighting the dynamics through which Russian ideological repertoires are appropriated and reframed outside their original context. Rather than treating Dugin as a doctrinal exporter or a direct source of influence, we foreground the agency of local actors who selectively translate his symbolic vocabulary into their own intellectual and political landscapes. In Turkey, Dugin functions as a strategic validator for Eurasianist realignments; in the Arab world, he is received largely as a symbolic amplifier of anti-Zionism and apocalyptic critique; and in Iran, he resonates as a metaphysical interlocutor aligned with Shi‘i messianism and Traditionalist philosophy. Across these cases, his ideological offer operates as a modular system whose elements can be detached from their Orthodox and Russian nationalist origins and reembedded within local discourses. By tracing the modular receptions of Dugin in diverse contexts, the article contributes to broader debates on ideological globalization, illiberal internationalism, and the circulation of postliberal imaginaries.

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Publication Details

Journal
Studies in East European Thought
Published
2025-12-22
DOI
https://doi.org/10.1007/s11212-025-09810-1
Primary Topic
Turkey's Politics and Society
Type
article
Field-Weighted Citation Impact
0.00
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article

Eurasia and eschatology. Dugin’s antiliberal resonances in the Muslim world

Marlène LARUELLE, Kamal Gasimov
Studies in East European Thought
Turkey's Politics and Society
article

Eurasia and eschatology. Dugin’s antiliberal resonances in the Muslim world

Marlène LARUELLE, Kamal Gasimov
article en

Abstract

Abstract This article examines the reception of Alexander Dugin’s thought in Turkey, in the Arab world, and Iran, highlighting the dynamics through which Russian ideological repertoires are appropriated and reframed outside their original context. Rather than treating Dugin as a doctrinal exporter or a direct source of influence, we foreground the agency of local actors who selectively translate his symbolic vocabulary into their own intellectual and political landscapes. In Turkey, Dugin functions as a strategic validator for Eurasianist realignments; in the Arab world, he is received largely as a symbolic amplifier of anti-Zionism and apocalyptic critique; and in Iran, he resonates as a metaphysical interlocutor aligned with Shi‘i messianism and Traditionalist philosophy. Across these cases, his ideological offer operates as a modular system whose elements can be detached from their Orthodox and Russian nationalist origins and reembedded within local discourses. By tracing the modular receptions of Dugin in diverse contexts, the article contributes to broader debates on ideological globalization, illiberal internationalism, and the circulation of postliberal imaginaries.

Studies in East European ThoughtVol. 78(1-2)
University of Richmond (US), George Washington University (US)
Reduced inequalities
Openalex Percentile: Top 22%
Turkey's Politics and Society
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