Impersonal Domination, Cyclical Crises, and Hegemonic Masculinity in Valeska Grisebach's <i>Western</i> (2017)

Abstract This paper examines the transformation in hegemonic masculinity during neoliberal crisis and the rise of global authoritarianism via Berlin School filmmaker Valeska Grisebach's Western (2017). The recent re‐popularization of traditional gender roles, of productive masculine labor and domestic womanhood, signals a new era in capitalist development and unveils the continuing entanglement of gender and political economy. Rather than heralding the decline of the nation‐state, the representation of transnational mobility in Western enables both the recuperation and critique of “traditional” forms of concrete, masculine domination. As I show, seemingly archaic forms of domination are historically immanent insofar as they sublimate the impersonal, abstract mechanisms of power prevalent in advanced stages of capitalism.

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Publication Details

Journal
The German Quarterly
Published
2025-09-01
DOI
https://doi.org/10.1111/gequ.70025
Primary Topic
German Colonialism and Identity Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Impersonal Domination, Cyclical Crises, and Hegemonic Masculinity in Valeska Grisebach's Western (2017)

The German Quarterly
German Colonialism and Identity Studies
article

Impersonal Domination, Cyclical Crises, and Hegemonic Masculinity in Valeska Grisebach's Western (2017)

article en

Abstract

Abstract This paper examines the transformation in hegemonic masculinity during neoliberal crisis and the rise of global authoritarianism via Berlin School filmmaker Valeska Grisebach's Western (2017). The recent re‐popularization of traditional gender roles, of productive masculine labor and domestic womanhood, signals a new era in capitalist development and unveils the continuing entanglement of gender and political economy. Rather than heralding the decline of the nation‐state, the representation of transnational mobility in Western enables both the recuperation and critique of “traditional” forms of concrete, masculine domination. As I show, seemingly archaic forms of domination are historically immanent insofar as they sublimate the impersonal, abstract mechanisms of power prevalent in advanced stages of capitalism.

The German QuarterlyVol. 98(4)
Washington University in St. Louis (US)
Gender equality
Openalex Percentile: Top 25%
German Colonialism and Identity Studies
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