Schopenhauer, Wagner (3): Screaming, Clairvoyant Dreams and Parsifal

Follows a path through a tangle of closely related topics. It leads from Wagner's nightmares (which often caused him to wake up screaming), through the scream as a primitive, instinctive utterance and supposed origin of music and language, the unmusical screams of his operatic heroines (in particular, Kundry in Parsifal), to the essay Beethoven of 1870. Conceived as an aesthetics of the 'sublime' in response to Eduard Hanslick's aesthetics of the 'beautiful', this is an attempt to merge a Rousseauist cri de la nature with Schopenhauer's theory of dreaming. The essay closes with the thorny issue of Parsifal's pseudo-Christian ethics.

Publication Details

Journal
Knowledge Commons (Lakehead University)
Published
2025-12-26
DOI
https://doi.org/10.17613/1dr0j-az214
Primary Topic
Nietzsche, Schopenhauer, and Hegel
Type
article
Field-Weighted Citation Impact
0.00
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article

Schopenhauer, Wagner (3): Screaming, Clairvoyant Dreams and Parsifal

Knowledge Commons (Lakehead University)
Nietzsche, Schopenhauer, and Hegel
article

Schopenhauer, Wagner (3): Screaming, Clairvoyant Dreams and Parsifal

article en

Abstract

Follows a path through a tangle of closely related topics. It leads from Wagner's nightmares (which often caused him to wake up screaming), through the scream as a primitive, instinctive utterance and supposed origin of music and language, the unmusical screams of his operatic heroines (in particular, Kundry in Parsifal), to the essay Beethoven of 1870. Conceived as an aesthetics of the 'sublime' in response to Eduard Hanslick's aesthetics of the 'beautiful', this is an attempt to merge a Rousseauist cri de la nature with Schopenhauer's theory of dreaming. The essay closes with the thorny issue of Parsifal's pseudo-Christian ethics.

Knowledge Commons (Lakehead University)
Openalex Percentile: Top 24%
Nietzsche, Schopenhauer, and Hegel
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Schopenhauer, Wagner (3): Screaming, Clairvoyant Dreams and Parsifal · Knowledge Commons (Lakehead University) (2025) | TGRS Research Map | TGRS