FROM ATTACHMENT TO GELASSENHEIT: A HEIDEGGERIAN PHENOMENOLOGICAL ANALYSIS OF ARJUNA'S CRISIS IN THE BHAGAVAD GITA

Arjuna's crisis in the Bhagavad Gita is often interpreted as a moral or theological dilemma, yet this overlooks the profound psychological suffering depicted. This article re-examines this crisis not as a moral failure, but as a phenomenological portrait of absolute Attachment, a condition of painful enmeshment in the worldly web of relations. A Heideggerian phenomenological analysis is employed, using a close reading of the Gita's first chapter to diagnose the lived experience of Attachment and juxtaposing it with Martin Heidegger's concept of Gelassenheit (releasement). The analysis reveals Arjuna's paralysis as a direct symptom of his entrapment in calculative thinking (rechnendes Denken) born from Attachment. In contrast, Gelassenheit is presented as a meditative path of releasement (besinnliches Nachdenken) that allows one to act within the world without being ontologically consumed by it. The concept of Gelassenheit thus emerges as a powerful existential framework for understanding and responding to the specific suffering caused by Attachment, providing a bridge for a fruitful dialogue between an ancient Eastern narrative and modern Western phenomenology.

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Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-09-30
DOI
https://doi.org/10.5281/zenodo.17922278
Primary Topic
Indian and Buddhist Studies
Type
article
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article

FROM ATTACHMENT TO GELASSENHEIT: A HEIDEGGERIAN PHENOMENOLOGICAL ANALYSIS OF ARJUNA'S CRISIS IN THE BHAGAVAD GITA

Zenodo (CERN European Organization for Nuclear Research)
Indian and Buddhist Studies
article

FROM ATTACHMENT TO GELASSENHEIT: A HEIDEGGERIAN PHENOMENOLOGICAL ANALYSIS OF ARJUNA'S CRISIS IN THE BHAGAVAD GITA

article en

Abstract

Arjuna's crisis in the Bhagavad Gita is often interpreted as a moral or theological dilemma, yet this overlooks the profound psychological suffering depicted. This article re-examines this crisis not as a moral failure, but as a phenomenological portrait of absolute Attachment, a condition of painful enmeshment in the worldly web of relations. A Heideggerian phenomenological analysis is employed, using a close reading of the Gita's first chapter to diagnose the lived experience of Attachment and juxtaposing it with Martin Heidegger's concept of Gelassenheit (releasement). The analysis reveals Arjuna's paralysis as a direct symptom of his entrapment in calculative thinking (rechnendes Denken) born from Attachment. In contrast, Gelassenheit is presented as a meditative path of releasement (besinnliches Nachdenken) that allows one to act within the world without being ontologically consumed by it. The concept of Gelassenheit thus emerges as a powerful existential framework for understanding and responding to the specific suffering caused by Attachment, providing a bridge for a fruitful dialogue between an ancient Eastern narrative and modern Western phenomenology.

Zenodo (CERN European Organization for Nuclear Research)
Universitas Gadjah Mada (ID)
Reduced inequalities
Openalex Percentile: Top 22%
Indian and Buddhist Studies
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FROM ATTACHMENT TO GELASSENHEIT: A HEIDEGGERIAN PHENOMENOLOGICAL ANALYSIS OF ARJUNA'S CRISIS IN THE BHAGAVAD GITA · Zenodo (CERN European Organization for Nuclear Research) (2025) | TGRS Research Map | TGRS