Experiences of Derealization: A Naive Realist Account

A major symptom of 'Derealization/Depersonalization Disorder' is derealization. People who experience derealization report a sense of unreality when it comes to their surroundings, yet they still perceive those surroundings. How can this possibly be accommodated by a naive realist theory of experience-a theory on which the real external world is central to explaining the phenomenology of perception? I develop this question into a new problem for naive realism: the problem of derealization. But I argue that the naive realist can respond to this by offering an account of perceptual experiences of derealization. On the account I propose, such experiences are constituted by perceptual relations to external objects, but involve existentially degraded relations. This involves perceiving an object in such a way that one's perception makes the object available to one without its existence. Perception can become degraded in this way, I suggest, when it is structured by background feelings of unreality.

Publication Details

Journal
Repository@Nottingham (University of Nottingham)
Published
2025-12-08
Primary Topic
Philosophy and Theoretical Science
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article
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article

Experiences of Derealization: A Naive Realist Account

Repository@Nottingham (University of Nottingham)
Philosophy and Theoretical Science
article

Experiences of Derealization: A Naive Realist Account

article en

Abstract

A major symptom of 'Derealization/Depersonalization Disorder' is derealization. People who experience derealization report a sense of unreality when it comes to their surroundings, yet they still perceive those surroundings. How can this possibly be accommodated by a naive realist theory of experience-a theory on which the real external world is central to explaining the phenomenology of perception? I develop this question into a new problem for naive realism: the problem of derealization. But I argue that the naive realist can respond to this by offering an account of perceptual experiences of derealization. On the account I propose, such experiences are constituted by perceptual relations to external objects, but involve existentially degraded relations. This involves perceiving an object in such a way that one's perception makes the object available to one without its existence. Perception can become degraded in this way, I suggest, when it is structured by background feelings of unreality.

Repository@Nottingham (University of Nottingham)
Reduced inequalities
Openalex Percentile: Top 32%
Philosophy and Theoretical Science
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