The nomadic war machine of Gabor Maté's Compassionate Inquiry

In this article it will be argued that Gabor Maté’s published/online works, along with Maurizio and Zaya Benazzo’s documentary film The Wisdom of Trauma (2021), collectively comprise a digital nomadic war machine; one that works to heal the trauma otherwise precipitated by the State Apparatus’s majoritarian channelling of certain desires for profit. As will be discussed, Maté’s analysis of trauma not only rhizomatically connects Michel Foucault’s theorisation of disciplinary/bio-power society with Gilles Deleuze’s conception of control society, but also extends an earlier minoritarian vector of healing – ranging from Jean-Martin Charcot’s to Francine Shapiro’s works. And while this vector initially sought to address the increasing trauma deriving from disciplinary/bio-power’s normalising judgement, and more recently has focused on vestiges thereof in our neoliberal/digital societies of control, its extension has a bearing on democracy, because the persistence of such trauma inhibits the agency required for the functioning and development of this political system.

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Publication Details

Journal
Acta Academica Critical views on society culture and politics
Published
2025-12-12
DOI
https://doi.org/10.38140/aa.v57i2.10199
Primary Topic
Political Theology and Sovereignty
Type
article
Field-Weighted Citation Impact
0.00
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article

The nomadic war machine of Gabor Maté's Compassionate Inquiry

Acta Academica Critical views on society culture and politics
Political Theology and Sovereignty
article

The nomadic war machine of Gabor Maté's Compassionate Inquiry

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Abstract

In this article it will be argued that Gabor Maté’s published/online works, along with Maurizio and Zaya Benazzo’s documentary film The Wisdom of Trauma (2021), collectively comprise a digital nomadic war machine; one that works to heal the trauma otherwise precipitated by the State Apparatus’s majoritarian channelling of certain desires for profit. As will be discussed, Maté’s analysis of trauma not only rhizomatically connects Michel Foucault’s theorisation of disciplinary/bio-power society with Gilles Deleuze’s conception of control society, but also extends an earlier minoritarian vector of healing – ranging from Jean-Martin Charcot’s to Francine Shapiro’s works. And while this vector initially sought to address the increasing trauma deriving from disciplinary/bio-power’s normalising judgement, and more recently has focused on vestiges thereof in our neoliberal/digital societies of control, its extension has a bearing on democracy, because the persistence of such trauma inhibits the agency required for the functioning and development of this political system.

Acta Academica Critical views on society culture and politicsVol. 57(2)
Nelson Mandela University (ZA)
Peace, Justice and strong institutions
Openalex Percentile: Top 26%
Political Theology and Sovereignty
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