Les <i>Batouala</i> illustrés ou une question de <i>cases</i> et de <i>casques</i> Dynamiques de resémantisation iconique d’un roman « in-européen »

This study examines the three illustrated luxury editions of René Maran’s seminal 1921 anti-colonial novel Batouala , created by Alexandre Iacovleff (1928), Miguel Covarrubias (1932), and Paul-Émile Bécat (1947). Analyzing the dialogue between text and image, it argues that the paratextual illustrations are not mere decorations but active sites of ‘resemanticization’. The analysis demonstrates how the iconography oscillates between a subtle subversion of colonial norms – through the appropriation of indigenous Oubanguian motifs like the garaba headdress and murals – and an eventual assimilation into colonial discourse, particularly in Bécat’s 1947 edition. The shifting visual representations of key elements, such as the ga’nza ceremony, reveal a continuous negotiation and transformation of the novel’s political meaning across different cultural and temporal contexts.

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Publication Details

Journal
Il Tolomeo
Published
2025-12-12
DOI
https://doi.org/10.30687/tol/2499-5975/2025/01/003
Primary Topic
Caribbean and African Literature and Culture
Type
article
Field-Weighted Citation Impact
0.00
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article

Les Batouala illustrés ou une question de cases et de casques Dynamiques de resémantisation iconique d’un roman « in-européen »

Il Tolomeo
Caribbean and African Literature and Culture
article

Les Batouala illustrés ou une question de cases et de casques Dynamiques de resémantisation iconique d’un roman « in-européen »

article en

Abstract

This study examines the three illustrated luxury editions of René Maran’s seminal 1921 anti-colonial novel Batouala , created by Alexandre Iacovleff (1928), Miguel Covarrubias (1932), and Paul-Émile Bécat (1947). Analyzing the dialogue between text and image, it argues that the paratextual illustrations are not mere decorations but active sites of ‘resemanticization’. The analysis demonstrates how the iconography oscillates between a subtle subversion of colonial norms – through the appropriation of indigenous Oubanguian motifs like the garaba headdress and murals – and an eventual assimilation into colonial discourse, particularly in Bécat’s 1947 edition. The shifting visual representations of key elements, such as the ga’nza ceremony, reveal a continuous negotiation and transformation of the novel’s political meaning across different cultural and temporal contexts.

Il Tolomeo(1)
University of Milan (IT)
Openalex Percentile: Top 23%
Caribbean and African Literature and Culture
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