Δεισιδαιμονεστέρους in Acts 17:22:A Philological Reevaluation

The adjective in the comparative δεισιδαιμονεστέρους in Acts 17:22b, the beginning of Paul’s speech on the Areopagus to an educated Athenian<br/>audience, is rendered as ‘too superstitious’ in KJV, but ’very religious’ in NKJV. For, according to the main dictionaries, the adjective δεισιδαίμων<br/>means both 1. ‘pious’; and 2. ‘superstitious’, and exegetes allegedly need to decide which choice to adopt.<br/>These dictionaries’ sources, however, do not support the positive meaning of ‘religious’. By the second half of the fourth century B.C. ‘the superstitious man’ (δεισιδαίμων) had become a stock character. Moreover, both Epicurean and Stoic philosophy regards ‘superstition’ (δεισιδαιμονία) as negative. A study of all the occurrences of δεισιδαίμων in the extant Greek literature of the first century B.C., and the first and second centuries A.D. demonstrates that all the surveyed authors employed δεισιδαίμων in the sense of ‘superstitious’; only an inferior and later verse inscription bucks this trend.<br/>Finally, exegetes have interpreted the comparative form as a ‘comparative for superlative’. Yet the elative meaning ‘very religious’ would belong to a popular or vulgar register and is therefore unlikely in the context of Paul’s speech. Therefore, we need to return to the interpretation ‘too superstitious’; exercise greater caution when consulting Greek dictionaries; and reevaluate Paul’s speech in light of these findings.

Publication Details

Journal
Research Explorer (The University of Manchester)
Published
2025-06-01
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Δεισιδαιμονεστέρους in Acts 17:22:A Philological Reevaluation

Research Explorer (The University of Manchester)
Biblical Studies and Interpretation
article

Δεισιδαιμονεστέρους in Acts 17:22:A Philological Reevaluation

article en

Abstract

The adjective in the comparative δεισιδαιμονεστέρους in Acts 17:22b, the beginning of Paul’s speech on the Areopagus to an educated Athenian<br/>audience, is rendered as ‘too superstitious’ in KJV, but ’very religious’ in NKJV. For, according to the main dictionaries, the adjective δεισιδαίμων<br/>means both 1. ‘pious’; and 2. ‘superstitious’, and exegetes allegedly need to decide which choice to adopt.<br/>These dictionaries’ sources, however, do not support the positive meaning of ‘religious’. By the second half of the fourth century B.C. ‘the superstitious man’ (δεισιδαίμων) had become a stock character. Moreover, both Epicurean and Stoic philosophy regards ‘superstition’ (δεισιδαιμονία) as negative. A study of all the occurrences of δεισιδαίμων in the extant Greek literature of the first century B.C., and the first and second centuries A.D. demonstrates that all the surveyed authors employed δεισιδαίμων in the sense of ‘superstitious’; only an inferior and later verse inscription bucks this trend.<br/>Finally, exegetes have interpreted the comparative form as a ‘comparative for superlative’. Yet the elative meaning ‘very religious’ would belong to a popular or vulgar register and is therefore unlikely in the context of Paul’s speech. Therefore, we need to return to the interpretation ‘too superstitious’; exercise greater caution when consulting Greek dictionaries; and reevaluate Paul’s speech in light of these findings.

Research Explorer (The University of Manchester)
Quality Education
Openalex Percentile: Top 24%
Biblical Studies and Interpretation
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.