Female Education and Monastic Enclosure in Early Modern Portugal: Notes for a Reflection

The history of women’s education in Portugal predates the implementation of an official system, which was only consistently addressed after 1836 with Passos Manuel’s reform of primary instruction. Long before that, particularly from the Early Modern period onwards, women religious played a key role in providing education. Convents and Third Order houses—alongside families, charities, and religion-inspired foundations—offered instruction considered appropriate to women’s gender and social status. The Council of Trent (1545–1563) extended strict enclosure to all female convents, leading to the “monasticisation” of education—an arrangement that neither promoted the visibility of female learners nor encouraged the development of the pedagogical models that shaped their instruction. The later emergence of teaching orders, despite their adherence to enclosure, began to challenge the traditional monastic model. Drawing on largely unpublished or scarcely explored archival sources, this article seeks to shed light on the historical reasons behind the prominent and precedent-setting role of monasticism in the field of female education, and to address the enduring invisibility that still shrouds the cloistered world.

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Publication Details

Journal
Religions
Published
2025-12-09
DOI
https://doi.org/10.3390/rel16121551
Primary Topic
Early Modern Women Writers
Type
article
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article

Female Education and Monastic Enclosure in Early Modern Portugal: Notes for a Reflection

Religions
Early Modern Women Writers
article

Female Education and Monastic Enclosure in Early Modern Portugal: Notes for a Reflection

article en

Abstract

The history of women’s education in Portugal predates the implementation of an official system, which was only consistently addressed after 1836 with Passos Manuel’s reform of primary instruction. Long before that, particularly from the Early Modern period onwards, women religious played a key role in providing education. Convents and Third Order houses—alongside families, charities, and religion-inspired foundations—offered instruction considered appropriate to women’s gender and social status. The Council of Trent (1545–1563) extended strict enclosure to all female convents, leading to the “monasticisation” of education—an arrangement that neither promoted the visibility of female learners nor encouraged the development of the pedagogical models that shaped their instruction. The later emergence of teaching orders, despite their adherence to enclosure, began to challenge the traditional monastic model. Drawing on largely unpublished or scarcely explored archival sources, this article seeks to shed light on the historical reasons behind the prominent and precedent-setting role of monasticism in the field of female education, and to address the enduring invisibility that still shrouds the cloistered world.

ReligionsVol. 16(12)
Autonomous University of Lisbon (PT)
Gender equality
Openalex Percentile: Top 25%
Early Modern Women Writers
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Female Education and Monastic Enclosure in Early Modern Portugal: Notes for a Reflection · Religions (2025) | TGRS Research Map | TGRS