Re same-sex marriages unAfrican?: same-sex relationships and belonging in post-apartheid South Africa

In 1996 South Africa was the first country in the world to safeguard sexual orientation as a human right in its Constitution. Homonegativity is pervasive in Africa, including South Africa, with claims that, 'homosexuality is unAfrican.' In interviews with 20 self-identified lesbian, gay, bisexual, intersex, and queer people living in South Africa, the participants spoke about how their identities were shaped by history, place, race, gender, and culture. Though they all recognized marriage as a powerful instrument in asserting their rights, it did not take the place of subjective commitment. Four out of 11 couples were married, whereas the rest were in various stages of either contemplating or rejecting marriage. The author used the concept of 'belonging' to analyze the underlying social values attached to marriage that position couples differently as citizens. A key issue concerned the tensions between values of 'Whiteness', Ubuntu, and the role of kinship in belonging in post-apartheid South Africa.

Publication Details

Journal
Figshare
Published
2025-12-05
DOI
https://doi.org/10.14749/30797852
Primary Topic
African Sexualities and LGBTQ+ Issues
Type
article
Field-Weighted Citation Impact
0.00
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article

Re same-sex marriages unAfrican?: same-sex relationships and belonging in post-apartheid South Africa

Figshare
African Sexualities and LGBTQ+ Issues
article

Re same-sex marriages unAfrican?: same-sex relationships and belonging in post-apartheid South Africa

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Abstract

In 1996 South Africa was the first country in the world to safeguard sexual orientation as a human right in its Constitution. Homonegativity is pervasive in Africa, including South Africa, with claims that, 'homosexuality is unAfrican.' In interviews with 20 self-identified lesbian, gay, bisexual, intersex, and queer people living in South Africa, the participants spoke about how their identities were shaped by history, place, race, gender, and culture. Though they all recognized marriage as a powerful instrument in asserting their rights, it did not take the place of subjective commitment. Four out of 11 couples were married, whereas the rest were in various stages of either contemplating or rejecting marriage. The author used the concept of 'belonging' to analyze the underlying social values attached to marriage that position couples differently as citizens. A key issue concerned the tensions between values of 'Whiteness', Ubuntu, and the role of kinship in belonging in post-apartheid South Africa.

Figshare
Gender equality
Openalex Percentile: Top 30%
African Sexualities and LGBTQ+ Issues
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