Kant’s Internal Purposiveness and Its Influence on Hegel’s Speculative Philosophy

This paper examines the contribution of Kant’s discussion of internal purposiveness to Hegel’s speculative philosophy. It argues that Kant’s analysis illuminates a distinctive notion essential to the success of speculative philosophy: the self-actualising concept. The organism serves as a prominent example, wherein the purpose of living is posited as both potentiality and actuality. Since speculative philosophy demands the identity of subject and object, it faces a fundamental challenge, that this relational identity inevitably reintroduces the very difference it seeks to overcome. Therefore, to establish a successful speculative framework, the compatibility between difference and self-relation must be explained. Although Kant relegates this notion to a mere idea of reason, the self-actualising concept represents a form of self-affected difference that satisfies this demand. This analysis reframes Hegel’s debt to Kant, demonstrating that Kant did not merely pose a problem but also provided the essential seed for its speculative solution.

Publication Details

Journal
Idealistic Studies
Published
2025-11-22
DOI
https://doi.org/10.5840/idstudies20251118193
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

Kant’s Internal Purposiveness and Its Influence on Hegel’s Speculative Philosophy

Idealistic Studies
Philosophical Ethics and Theory
article

Kant’s Internal Purposiveness and Its Influence on Hegel’s Speculative Philosophy

article en

Abstract

This paper examines the contribution of Kant’s discussion of internal purposiveness to Hegel’s speculative philosophy. It argues that Kant’s analysis illuminates a distinctive notion essential to the success of speculative philosophy: the self-actualising concept. The organism serves as a prominent example, wherein the purpose of living is posited as both potentiality and actuality. Since speculative philosophy demands the identity of subject and object, it faces a fundamental challenge, that this relational identity inevitably reintroduces the very difference it seeks to overcome. Therefore, to establish a successful speculative framework, the compatibility between difference and self-relation must be explained. Although Kant relegates this notion to a mere idea of reason, the self-actualising concept represents a form of self-affected difference that satisfies this demand. This analysis reframes Hegel’s debt to Kant, demonstrating that Kant did not merely pose a problem but also provided the essential seed for its speculative solution.

Idealistic StudiesVol. 56(1)
Openalex Percentile: Top 30%
Philosophical Ethics and Theory
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