Marduk in The Neo-Assyrian Royal Inscriptions from Adad-Nārārī Ⅱ to Sennacherib

Marduk appeared in the Neo-Assyrian royal inscriptions since the reign of Adad-nārārī Ⅱ. From the reign of Adad-nārārī Ⅱ onwards, his status in royal ideologies began to be increased, and he gradu-ally acquired various roles in Assyrian imperialism and kingship. During the early reign of Tiglath-pileser Ⅲ, Marduk’s prominence was still visible. Sargon Ⅱ continued this trend and elevated Mar-duk to a new level. Sargon Ⅱ’s policies were deemed as “too Babylonian” by his son, Sennacherib, who reversed course in order to de-Babylonianise Assyria. After about a decade of almost total silence on Marduk (and Bēl) in his royal inscriptions, Marduk began to be mentioned after 691 BC, which is the year that Sennacherib fought the battle of Ḫalule against the Babylonians and their allies, followed by the capture of Babylon and the destruction of Marduk’s statue in 689 BC. A detailed examination of Marduk’s character and status in the royal ideologies from Adad-nārārī Ⅱ to Sennacherib serves to better contextualize Sennacherib’s policies to erase Marduk and de-Baby-lonianise Assyria.

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Publication Details

Journal
Università degli Studi di Verona
Published
2025-11-19
DOI
https://doi.org/10.13136/1120-4699/30/2/093
Primary Topic
Ancient Near East History
Type
article
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article

Marduk in The Neo-Assyrian Royal Inscriptions from Adad-Nārārī Ⅱ to Sennacherib

Università degli Studi di Verona
Ancient Near East History
article

Marduk in The Neo-Assyrian Royal Inscriptions from Adad-Nārārī Ⅱ to Sennacherib

article en

Abstract

Marduk appeared in the Neo-Assyrian royal inscriptions since the reign of Adad-nārārī Ⅱ. From the reign of Adad-nārārī Ⅱ onwards, his status in royal ideologies began to be increased, and he gradu-ally acquired various roles in Assyrian imperialism and kingship. During the early reign of Tiglath-pileser Ⅲ, Marduk’s prominence was still visible. Sargon Ⅱ continued this trend and elevated Mar-duk to a new level. Sargon Ⅱ’s policies were deemed as “too Babylonian” by his son, Sennacherib, who reversed course in order to de-Babylonianise Assyria. After about a decade of almost total silence on Marduk (and Bēl) in his royal inscriptions, Marduk began to be mentioned after 691 BC, which is the year that Sennacherib fought the battle of Ḫalule against the Babylonians and their allies, followed by the capture of Babylon and the destruction of Marduk’s statue in 689 BC. A detailed examination of Marduk’s character and status in the royal ideologies from Adad-nārārī Ⅱ to Sennacherib serves to better contextualize Sennacherib’s policies to erase Marduk and de-Baby-lonianise Assyria.

Università degli Studi di Verona
University of Toronto (CA)
Openalex Percentile: Top 33%
Ancient Near East History
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