The Teleo-Ontological Argument from Unexplained Directedness: Why Humanity Must Ontologically Posit God

This paper introduces the Teleo- Ontological Argument from Unexplained Directedness (TOAUD), demonstrating that the concept of God is an ontological necessity within the structure of human rationality. When confronted with primitive teleology—from viral receptor binding to cosmological fine-tuning—humanity faces an explanatory regress that cannot terminate in contingency. The argument shows that rational thought requires positing a Final Explainer as transcendental condition for coherent teleological explanation. Critical engagements with contemporary naturalism (Dennett, Rosenberg) and comparison with Kant’s moral argument establish TOAUD’s distinctiveness. Integration with Islamic philosophy (Avicenna, Averroes) and Quranic exegesis reveals this rational necessity as anticipated in āyāt kauniyyah. TOAUD thus proves why humanity must ontologically posit God, rendering theism not optional belief but rational imperative.

Publication Details

Journal
Zenodo (CERN European Organization for Nuclear Research)
Published
2025-11-14
DOI
https://doi.org/10.5281/zenodo.17607243
Primary Topic
Medieval and Classical Philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

The Teleo-Ontological Argument from Unexplained Directedness: Why Humanity Must Ontologically Posit God

Zenodo (CERN European Organization for Nuclear Research)
Medieval and Classical Philosophy
article

The Teleo-Ontological Argument from Unexplained Directedness: Why Humanity Must Ontologically Posit God

article en

Abstract

This paper introduces the Teleo- Ontological Argument from Unexplained Directedness (TOAUD), demonstrating that the concept of God is an ontological necessity within the structure of human rationality. When confronted with primitive teleology—from viral receptor binding to cosmological fine-tuning—humanity faces an explanatory regress that cannot terminate in contingency. The argument shows that rational thought requires positing a Final Explainer as transcendental condition for coherent teleological explanation. Critical engagements with contemporary naturalism (Dennett, Rosenberg) and comparison with Kant’s moral argument establish TOAUD’s distinctiveness. Integration with Islamic philosophy (Avicenna, Averroes) and Quranic exegesis reveals this rational necessity as anticipated in āyāt kauniyyah. TOAUD thus proves why humanity must ontologically posit God, rendering theism not optional belief but rational imperative.

Zenodo (CERN European Organization for Nuclear Research)
Reduced inequalities
Openalex Percentile: Top 31%
Medieval and Classical Philosophy
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