Peter Paul Ekka

This article discusses some short stories by Peter Paul Ekka, an Adivasi author from Jharkhand. Initially, it aims to demonstrate how – through the use of romantic and stereotypical descriptions – the Adivasi characters emerge as ‘others’ in relation to non-Adivasis as well as to the author himself. This urges us to further discuss and problematise the Adivasi/non-Adivasi binary. Thus, the article challenges the notion of cultural ‘otherness’ based solely on cultural terms and, specifically, on membership in certain groups that arises in contemporary forms of identity politics and in relation to marginal/subaltern literatures. Finally, the article expands its critique by referring to some foundational texts of postcolonial theory that, despite their authors’ intentions, have been absorbed into the call for subjectivity and rigid readings of culture that underpin the kind of identity politics that is mentioned and criticised here.

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Publication Details

Journal
Orientalia Suecana
Published
2025-11-12
DOI
https://doi.org/10.33063/os.v74.717
Primary Topic
Postcolonial and Cultural Literary Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Peter Paul Ekka

Orientalia Suecana
Postcolonial and Cultural Literary Studies
article

Peter Paul Ekka

article en

Abstract

This article discusses some short stories by Peter Paul Ekka, an Adivasi author from Jharkhand. Initially, it aims to demonstrate how – through the use of romantic and stereotypical descriptions – the Adivasi characters emerge as ‘others’ in relation to non-Adivasis as well as to the author himself. This urges us to further discuss and problematise the Adivasi/non-Adivasi binary. Thus, the article challenges the notion of cultural ‘otherness’ based solely on cultural terms and, specifically, on membership in certain groups that arises in contemporary forms of identity politics and in relation to marginal/subaltern literatures. Finally, the article expands its critique by referring to some foundational texts of postcolonial theory that, despite their authors’ intentions, have been absorbed into the call for subjectivity and rigid readings of culture that underpin the kind of identity politics that is mentioned and criticised here.

Orientalia SuecanaVol. 74
Uppsala University (SE)
Reduced inequalities
Openalex Percentile: Top 32%
Postcolonial and Cultural Literary Studies
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