The Psalms and the Speaking World: Art, Anthropocene, Enchantment

Abstract: In this essay, I take up the question of the speech of the natural world in the Psalms. In dialogue with philosopher Baptiste Morizot’s account of animal tracking and Jane Bennett’s articulation of enchantment, I argue that a robust sense of the world’s liveliness is a characteristic feature of biblical poetry. Scholarly disagreement about how to account for this “speech” points to an underlying uncertainty about how we relate to the world. Morizot’s treatment of the metaphorical imagination of animal tracking helps to explain why the domains of poetry and liveliness overlap: poetic art is a site for reflecting on the world’s liveliness precisely because literary strategies such as metaphor, voice, and anthropomorphism negotiate and cultivate the uncanny sense of human enmeshment in the more-than-human world. Beginning with a personal reflection on animal tracking, and engaging thinkers working on issues of animation, vitality, and material vibrancy, I argue that a tempered sense of “enchantment” reclaims the psalms as art for the anthropocene.

Publication Details

Journal
˜The œCatholic Biblical quarterly
Published
2025-10-01
DOI
https://doi.org/10.1353/cbq.2025.a974780
Primary Topic
Religion, Ecology, and Ethics
Type
article
Field-Weighted Citation Impact
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article

The Psalms and the Speaking World: Art, Anthropocene, Enchantment

˜The œCatholic Biblical quarterly
Religion, Ecology, and Ethics
article

The Psalms and the Speaking World: Art, Anthropocene, Enchantment

article en

Abstract

Abstract: In this essay, I take up the question of the speech of the natural world in the Psalms. In dialogue with philosopher Baptiste Morizot’s account of animal tracking and Jane Bennett’s articulation of enchantment, I argue that a robust sense of the world’s liveliness is a characteristic feature of biblical poetry. Scholarly disagreement about how to account for this “speech” points to an underlying uncertainty about how we relate to the world. Morizot’s treatment of the metaphorical imagination of animal tracking helps to explain why the domains of poetry and liveliness overlap: poetic art is a site for reflecting on the world’s liveliness precisely because literary strategies such as metaphor, voice, and anthropomorphism negotiate and cultivate the uncanny sense of human enmeshment in the more-than-human world. Beginning with a personal reflection on animal tracking, and engaging thinkers working on issues of animation, vitality, and material vibrancy, I argue that a tempered sense of “enchantment” reclaims the psalms as art for the anthropocene.

˜The œCatholic Biblical quarterlyVol. 87(4)
Quality Education
Openalex Percentile: Top 32%
Religion, Ecology, and Ethics
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