Aesthetic acquaintance in practice

Abstract Can we form legitimate aesthetic beliefs about objects without engaging with them first-hand? The Acquaintance Principle (AP)—the claim that aesthetic judgments must be based on first-hand engagement and cannot be transmitted via testimony—used to be “well-entrenched” in aesthetics, but today there is a near consensus that it fails. Optimists about aesthetic testimony argue that there are counter-examples to AP, and even Pessimists about aesthetic testimony, who defend some version of AP, reformulate it to accommodate various cases. I argue that the power of Pessimism has been underappreciated. By leveraging Robert Hopkins’s idea that AP is a practice-governing rule, I show that the view is immune to a range of purported problem cases and is even compatible with Optimism. The argument for the presumption that AP is a practice-governing rule is abductive, and the upshot is surprising: if AP is a practice-governing rule, then aesthetic valuing is a social practice.

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Publication Details

Journal
The Philosophical Quarterly
Published
2025-11-10
DOI
https://doi.org/10.1093/pq/pqaf092
Primary Topic
Ethics, Aesthetics, and Art
Type
article
Field-Weighted Citation Impact
0.00
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article

Aesthetic acquaintance in practice

The Philosophical Quarterly
Ethics, Aesthetics, and Art
article

Aesthetic acquaintance in practice

article en

Abstract

Abstract Can we form legitimate aesthetic beliefs about objects without engaging with them first-hand? The Acquaintance Principle (AP)—the claim that aesthetic judgments must be based on first-hand engagement and cannot be transmitted via testimony—used to be “well-entrenched” in aesthetics, but today there is a near consensus that it fails. Optimists about aesthetic testimony argue that there are counter-examples to AP, and even Pessimists about aesthetic testimony, who defend some version of AP, reformulate it to accommodate various cases. I argue that the power of Pessimism has been underappreciated. By leveraging Robert Hopkins’s idea that AP is a practice-governing rule, I show that the view is immune to a range of purported problem cases and is even compatible with Optimism. The argument for the presumption that AP is a practice-governing rule is abductive, and the upshot is surprising: if AP is a practice-governing rule, then aesthetic valuing is a social practice.

The Philosophical Quarterly
University of San Diego (US)
Reduced inequalities
Openalex Percentile: Top 32%
Ethics, Aesthetics, and Art
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