Philosophical and Anthropological Theory of Violence by René Girard

Purpose. The article aims to examine the key aspects of the theory of mimetic violence by the famous French thinker René Girard. Theoretical basis. The study is based on René Girard’s fundamental theory of violence, which includes the concepts of mimesis and sacrificial cycle. Girard argues that violence arises from mimetic rivalry, when people imitate each other’s desires and actions, leading to conflicts and crises. The theory suggests that societies historically resolved these crises and prevented chaos through scapegoating rituals. Christianity, however, stands apart in Girard’s view by rejecting sacrificial cults and instead offering Christ’s non-violent example as a path to conflict resolution. Originality. Girard’s concept of mimetic desire explains how people’s tendency to imitate others’ desires leads to rivalry and conflict. These tensions are typically resolved through scapegoating – directing collective aggression toward a common target. The term "scapegoat" itself stems from the Biblical ritual described in Leviticus, where a goat symbolically carried away the community’s sins. The mechanism remains universal, operating in both archaic and modern societies. The authors examine how this dynamic relates to modern totalitarianism and its exploitation of collective violence. They emphasize Girard’s analysis of Christianity’s unique role in countering violence, specifically through its radical proposition that it is better to be victimized than to victimize others. Conclusions. These examples demonstrate how victim sacralization rituals maintain social order, supporting Girard’s assertion that ancient and modern myths share fundamental similarities. Girard’s theory transcends religious and mythological contexts, offering a lens through which to examine diverse anthropological and social phenomena. His ideas offer a profound understanding of the mechanisms of collective violence and their consequences, including the connection between mimetic violence and possible apocalyptic scenarios.

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Publication Details

Journal
The Scientific Issues of Ternopil Volodymyr Hnatiuk National Pedagogical University Series pedagogy
Published
2024-12-30
Primary Topic
Violence, Religion, and Philosophy
Type
article
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article

Philosophical and Anthropological Theory of Violence by René Girard

The Scientific Issues of Ternopil Volodymyr Hnatiuk National Pedagogical University Series pedagogy
Violence, Religion, and Philosophy
article

Philosophical and Anthropological Theory of Violence by René Girard

article en

Abstract

Purpose. The article aims to examine the key aspects of the theory of mimetic violence by the famous French thinker René Girard. Theoretical basis. The study is based on René Girard’s fundamental theory of violence, which includes the concepts of mimesis and sacrificial cycle. Girard argues that violence arises from mimetic rivalry, when people imitate each other’s desires and actions, leading to conflicts and crises. The theory suggests that societies historically resolved these crises and prevented chaos through scapegoating rituals. Christianity, however, stands apart in Girard’s view by rejecting sacrificial cults and instead offering Christ’s non-violent example as a path to conflict resolution. Originality. Girard’s concept of mimetic desire explains how people’s tendency to imitate others’ desires leads to rivalry and conflict. These tensions are typically resolved through scapegoating – directing collective aggression toward a common target. The term "scapegoat" itself stems from the Biblical ritual described in Leviticus, where a goat symbolically carried away the community’s sins. The mechanism remains universal, operating in both archaic and modern societies. The authors examine how this dynamic relates to modern totalitarianism and its exploitation of collective violence. They emphasize Girard’s analysis of Christianity’s unique role in countering violence, specifically through its radical proposition that it is better to be victimized than to victimize others. Conclusions. These examples demonstrate how victim sacralization rituals maintain social order, supporting Girard’s assertion that ancient and modern myths share fundamental similarities. Girard’s theory transcends religious and mythological contexts, offering a lens through which to examine diverse anthropological and social phenomena. His ideas offer a profound understanding of the mechanisms of collective violence and their consequences, including the connection between mimetic violence and possible apocalyptic scenarios.

The Scientific Issues of Ternopil Volodymyr Hnatiuk National Pedagogical University Series pedagogy
Ukrainian State University of Chemical Technology (UA)
Peace, Justice and strong institutions
Openalex Percentile: Top 15%
Violence, Religion, and Philosophy
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